The city “teemed with funerals,” in the terse phrase of Tacitus, and the gatherings of its citizens were black with mourning. Large numbers of officers and patricians were executed or driven to suicide, and their children were scourged or banished to the provinces. Seneca paid the penalty of his tardy outspokenness, and his admirable end sustains our trust that his character may, in spite of our unconquerable hesitations, have been not inconsistent with his high creed. He and his wife, who nobly asked permission to quit the world with him, had their veins opened, and Seneca passed into the silence with quiet dignity; his wife was, to her regret, recalled to life by the soldiers.
Poppæa did not live to share the punishment which these crimes brought upon Nero. Her end came more swiftly and in more terrible form. The carnage had been interrupted by a fresh outburst of rejoicing. A man declared to Nero that he knew where the fabulous treasures of the Carthaginian queen Dido, which Vergil had so recently sung in the “Æneid,” were buried. A fleet was sent to Africa to recover them, and from his sombre brooding Nero passed into a new fit of prodigal entertaining. He emptied the last depths of his treasury in spectacles and donations. When the fleet returned at length without a single cup or coin, his anger stormed with ungovernable fury, and one day, when Poppæa expostulated with him, he kicked her in the abdomen. The outrage proved fatal, as she was pregnant, and Nero’s light mind turned from rage to the most extravagant lamentation. Her body was not burned, as was usual at Rome, but embalmed, and vast quantities of rare perfumes were sacrificed on the funeral pile. This peculiarity of her funeral has been thought to strengthen the interesting legend of her conversion to Christianity. It was more probably due to Nero’s frenzied desire to give a unique burial to so unique a goddess, as the Senate declared her to be. It is unthinkable that Nero should make such a concession to Christian ideas, even if she had shared them in any measure, and her life does not dispose us to claim that honour for her. The legend has no foundation in history, and the early Church may easily be relieved of the stain of having counted Poppæa among its adherents.
It is not our place to pursue the insanity of the Emperor through all the forms it assumed after the death of Poppæa, but he took a third wife, whom Mr. Baring-Gould seems to have overlooked, and we must briefly relate the story of her experience. Immediately after the death of Poppæa Nero took a consort whom the pen almost shrinks from describing. It seemed to him that he discovered a resemblance to his beloved Poppæa in one of his freedmen, Sporus. The man was entrusted to the surgeons for a loathsome operation, and then solemnly married to the Emperor. Dressed in the Empress’s robes and jewels, he travelled in Nero’s litter, and was publicly kissed and caressed by him.
This abominable comedy soon lost its interest, and Nero decided to marry Octavia’s sister, Antonia. Recollecting the recent fate of her sister, she boldly refused, and she was put to death on a charge of aspiring to the throne. Nero then chose Statilia Messalina, the granddaughter of a distinguished and wealthy Senator who had been driven to take his own life under Agrippina. The last part of the “Annals” of Tacitus, which would cover this date, is missing, and if we are to believe the less reputable chroniclers, Messalina had already been familiar with Nero, and had married, as her third husband, one of his close companions in debauch, Atticus Vestinus. She is described as beautiful, witty, wealthy, and lax; but the description is applied to so large a proportion of the ladies of the time that it gives little aid to the imagination. From some later details we shall conclude that she had more culture, and probably more character, than most of the courtly ladies of Nero’s time. One is disposed to think that she married Nero on the maxim, literally interpreted, that it is better to be married than burned. Her husband was one night entertaining his friends when soldiers from the palace entered the room. They took him to his bath, opened his veins, and let him bleed to death; and Statilia Messalina became the tenth Empress of Rome.
POPPÆA
BUST IN THE CAPITOLINE MUSEUM, ROME
There is every reason to believe that she shrank, with prudence, from the executions and entertainments which again proceeded with ghastly alternation. Her five predecessors had been murdered; the preceding lady of Nero’s choice had been murdered; and she had herself been divorced by murder. Messalina seems to have concentrated her resources upon remaining alive, until a last and most just murder should release her from her odious connexion. Men were wearying even of Nero’s ridiculous performances, and were stung by his cruelty. He put soldiers amongst his audience, to note the absent and detect the scoffer, so that his festivals became an affliction. Men were driven to the subterfuge of shamming death, and being borne out by their slaves, to avoid the exacting part of admiring spectators. Nero swore that he would exterminate the whole senatorial order; it is the most honourable mention we find of them in the chronicles for many decades. To their relief he now announced that he would proceed with his Greek tour. The silver-shod mules and the gay regiment of the Augustans were set in motion, Nero’s hair was permitted to attain an artistic length and negligence, and the comedy was transferred for a time to the land of Aristophanes. How he won every prize for which he competed, how he plundered the temples and the mansions of the Greeks, how his retinue passed like a flight of locusts over the helpless province, must be read elsewhere. After some eighteen months he was recalled to Italy by grave tidings.
It has been impossible to refrain from speaking in accents of disdain of the way in which Rome had silently witnessed, or joyously acclaimed, the successive follies of Nero, but, as I have previously noticed, it was in a peculiarly difficult situation. The Prætorian Guards were an army of twenty thousand disciplined soldiers, and were paid for personal service to the ruling house, and blind to any other interest than their own. They kept an irresistible check upon every impulse to rebel. That there were such impulses, and probably some attempt to seduce the Guards, the unfailing stream of blood at Rome justifies us in believing. The hope of the Empire was in the more sober and more industrious provinces, and it was here that the revolt began. The leader of the troops in Gaul, Vindex, entered into correspondence with the troops in Spain. The Spanish commander, Servius Sulpicius Galba, was a Roman of illustrious family, venerable age, and stern character. Nero had heard that the purple had been offered to Galba, and that the legions of Gaul and Spain were preparing to advance on Italy.
On his return to Italy, however, Nero hears that the German legions are advancing against those of Gaul, and that Galba is hesitating. He gaily resumes his follies, and is deaf to political exhortations. At last a manifesto is put into his hands, in which Vindex refers to him as a “miserable player,” and the insult to his art cuts deeply. He writes to the Senate to demand redress, and sets out for Rome. Nothing in the whole of his extraordinary career is so tragi-comic as this penultimate scene. Clothed in a mantle of purple embroidered with gold stars, wearing the Olympian chaplet on his head, he enters Rome as the god of art. Servants bear before him the 1,800 crowns or chaplets he has won in Greece; the five thousand Augustans march behind his chariot. A sacrifice is made to Apollo, and the games resume their familiar course. Then Nero is told that, though Vindex has committed suicide, the German and other legions have joined Galba, and the fire of revolt is spreading round the Empire. He announces that he will advance on Gaul. The ladies of his harem, who form a fair regiment, have their hair cut short, and, with toy shields and other theatrical properties, masquerade as Amazons.