The language of the Boeothicks, Mr. Cormack is of opinion, is different from all the languages of the neighbouring tribes of Indians with which any comparison has been made. Of all the words procured at different times from the female Indian Shaw-na-dith-it, and which were compared with the Micmac and Banake (the latter people bordering on the Mohawk) not one was found similar to the language of the latter people, and only two words which could be supposed to have had the same origin, viz.: Keuis—Boeothick—and "Kuse" Banake—both words meaning "Sun,"—and moosin Boeothick, and moccasin, Banake and Micmac. The Boeothick also differs from the Mountaineer or Esquimaux language of Labrador. The Micmac, Mountaineer, and Banake, have no "r." The Boeothick has; the three first use "l" instead of "r." The Boeothick has the dipthong sh.—the other languages, as before enumerated, have it not. The Boeothicks have no characters to serve as hieroglyphics or letters, but they had a few symbols or signatures.
METHOD OF INTERMENT.
The Boeothicks appear to have shown great respect for their dead, and the most remarkable remains of them commonly observed by Europeans at the sea coasts are their burial places. They had several modes of interment—one was when the body of the deceased had been wrapped in birch rind, it was then, with his property, placed on a sort of scaffold about four feet from the ground—the scaffold supported a flooring of small squared beams laid close together, on which the body and property rested.
A second method was, when the body bent together and wrapped in birch rinds was enclosed in a sort of box on the ground—this box was made of small square posts laid on each other horizontally, and notched at the corners to make them meet close—it was about four feet high, three feet broad, and two-feet-and-a-half deep, well lined with birch rind, so as to exclude the weather from the inside—the body was always laid on its right side.
A third, and the most common method of burying among this people, was to wrap the body in birch rind, and then cover it over with a heap of stones on the surface of the earth; but occasionally in sandy places, or where the earth was soft and easily removed, the body was sunk lower in the earth and the stones omitted.
Their marriage ceremony consisted merely in a prolonged feast, and which rarely terminated before the end of twenty-four hours. Polygamy would seem not to have been countenanced by the tribe.
Of their remedies for disease, the following were those the most frequently resorted to:—
For pains in the stomach, a decoction of the rind of the dogberry was drank.
For sickness among old people—sickness in the stomach, pains in the back, and for rheumatism, the vapor-bath was used.
For sore head, neck, &c., pounded sulphuret of iron mixed up with oil was rubbed over the part affected, and was said generally to effect a cure in two or three days.