The book was a veritable encyclopedia of devils' lore. There was everywhere manifest a genuine and erudite scholarship which had been lavished on a vast variety of esoteric and forbidden subjects. There were detailed discussions on enchantments and possession, paragraphs on vampirism and ghoul legend, pages devoted to demonology, witch worship, and eldrich idols, notes on holocaust rites, unspeakable maculations and fearsome full-moon sacrifices to the powers of pristine darkness.

Evidently the writer had been a necromancer of note. The style in general was arbitrary and assured, betraying egoism and not a little arrogance. There was no faint note of humor. Theophilis Wenn—or whoever it was that disguised his true identity under that name—had written in dire earnest. Of that there could be no doubt.

Emmet Telquist, the village outcast, the bitter misanthropic issue of an infamous father and a mother who had died insane, regarded the book as a sudden treasure, a secret storehouse of knowledge and power which would enable him to compete with his more successful neighbors.

He had always been an outsider, a misfit, the subject of vindictive local gossip and criticism. He had always felt himself more or less allied to inhuman laws and agencies.

His uncle, the only relative he ever remembered, had been a sour, black-hearted brooding old man who tolerated him only because of the chores and errands which he performed. He never had had the slightest doubt that his uncle would have disowned him utterly had he not been a useful drudge. The bond of blood would have been meaningless to the old man.

As a matter of fact, had it not been for his sudden and somewhat mysterious death, the scoundrel probably would have seen to it that his nephew inherited only black memories. But since no will had been located, Emmet Telquist had gained possession of his uncle's rambling farm house and such meager chattels as it contained.

But as he squinted eagerly at the quaint faded hand-writing of the necromancer, Theophilis Wenn, Telquist began to believe that the manuscript book was by far the most valuable item which his evil relative had unintentionally put into his hands.

Furthermore, a number of matters which had always puzzled him in the past became less baffling. He had often wondered about the peculiar behavior of his uncle—his long absences from the house, especially at night, the muttering and mumbling which frequently came from his room, his unexplained sources of income.

With a sense of mounting suspense and expectation, he turned the pages whereon the seventh incantation was inscribed. It was written in a peculiar bluish-grey ink which seemed faintly phosphorescent. He did not dare to read the words; he merely glanced at them, ascertaining that they were what appeared to be merely a jumble of meaningless vowel sounds frequently interspersed with the name "Nyogtha."

Grinning slyly to himself, he turned back the pages and reread the paragraph which served as an introduction and explanation of the incantations. Well he knew what Theophilis Wenn had in mind when he referred to the "bloodie altar of the Old Ones"! He, Emmet Telquist, had seen such an altar.