p. 103, middle. Substitute, "neither evening star nor morning star is so wonderful."
p. 106, §. 6. Aristotle speaks of "corrective," not of "commutative" justice. On the Aristotelian division of justice see Political and Moral Essays (P. M. E.), pp. 285-6.
p. 111, §. 4. The static equivalent of the dynamic idea, of orderly development is that the eternal harmonies and fitnesses of things, by observance or neglect whereof a man comes to be in or out of harmony with himself, with his fellows, with God.
p. 133. To the Readings add Plato Laws, ix, 875, A, B, C, D.
p. 151. Rewrite the Note thus: The author has seen reason somewhat to modify this view, as appears by the Appendix. See P.M.E. pp. 185-9: Fowler's Progressive Morality, or Fowler and Wilson's Principles of Morals, pp. 227-248.
p. 181, 1. ii from top. Add, This is "the law of our nature, that function is primary, and pleasure only attendant" (Stewart, Notes on Nicomathean Ethics, II. 418).
p. 218, lines 13-16 from top, cancel the sentence, To this query, etc., and substitute: The reply is, that God is never willing that man should do an inordinate act; but suicide is an inordinate act, as has been shown; capital punishment is not (c. viii. s. viii. n. 7, p. 349).
p. 237. For The Month for March, 1883, read P.M.E., pp. 215-233.
p. 251. To the Reading add P.M.E., pp. 267-283.
p. 297, l.6 from foot. After simply evil add: Hobbes allows that human reason lays down certain good rules, "laws of nature" which however it cannot get kept. For Hobbes and Rousseau see further P.M.E., pp. 81-90.