I saw gentlemen with ladies touching the shoulder of other gentlemen, telling the latter to give up their seats for the ladies, and them, without acknowledging the least thank. In a public place every gentleman would always be pleased to give up his seat to a lady; but, to command him to do so, he who gives up, falls from his dignity; and he who takes it, shows a want of feeling. If the giver feels naturally more moral pleasure in ceding it, is it not better to wait the moment in which the gentleman, seeing the lady standing by him, will immediately offer her his seat? Not long ago, a lady stepping with her daughter into a car, touched on the shoulder a gentleman before me, telling him to leave the two places he occupied, and give them up for herself, and her daughter: and with the imperial countenance of Elizabeth, queen of England, showed to him another place before him, where another gentleman occupied two other places. The gentleman did all she wanted, without saying one word, with such a patience, though dejected generosity, which caused me to grieve for my own sex. Few days after, two ladies stepping in the same car, where I occupied two places, fearing of being commanded like the gentleman for whom I grieved, I offered the vacant place next mine to the nearest lady, standing by me. She answered that she would receive both places in order to sit together with her friend. In asking the lady if she commanded me to do so, or if she would be thankful for giving up my place, and she answering that she would be thankful, I gave it up, and went to seat myself with another gentleman.

That the american ladies would not be inferior in kindness to any italian lady, I have no doubt, could they believe that we, of the fighting tribe, are not dogs respecting them. Nevertheless, I have a high respect towards the american ladies, as far as a good heart is concerned, though a bad custom injures too much their sensible left side: and as it is the best side of woman, I would not like to see the american ladies so badly treated by their very bad teachers, who, like heedless fathers, complain of their children, who would be good, had they not spoiled them. Yes: the american ladies are naturally good children. And, were only one single lady, who would thank me by having said such a truth in their defence, I would call myself fully rewarded for my trouble in defending them. But, were they all bad, and at the same time, were they all thanking me for having said a falsehood, I would be very sorry for it. The american lady to whom I gave up my place with the dignity of a man, and not with the dejection of a commanded dog, showed me one of her most thankful, and charming smiles, not for the place I ceded to her; but, for having given her a good lesson. And the woman who acknowledges her fault with such a smile, were she properly and tenderly managed, she would be an angel. If my kindest offices to ladies did hurt my feeling, when I was not acquainted with the american custom, I felt ashamed when I offered them to gentlemen, who received it as if they thought me their inferior: and then, I repented of having been polite to them. Still, we must mind the ne quid nimis in politeness also: and, indeed, there are some who are so excessively polite among other nations, with whom politeness becomes excessively uncomfortable.

However, I always see something good, among the faults of man. Indeed, I feel more pleased in seeing rather an excess of politeness towards ladies, even to those who do not deserve it, than not enough of it to them. And to the lady, whose education taught her how to place a distinction between selfesteem, and selfishness, kindness to her creates kindness. Besides, the politeness which american gentlemen have for women, it is of that kind, which must please the ladies. It is a generous service as a gentleman, before careless parents, would give to their naughty, spoiled child. The most uncouth man fails not in tact of gentility, when he gives any service to ladies. It is a national, generous, and natural politeness, for which females must always feel themselves at home. Blackguards here, would not stare in the face of a lady, passing by; and I am so much pleased of it that, were I seeing in the streets such a blackguard, I would join with all my heart the american gentlemen to reprove the scamp.

Every human being who is not deprived of its senses is created for good purposes: and the difference of characters among different nations is what it forms the beauty of this earth. Human faults are not originated from nature; they are but the evil of false education. I do not think that one nation is naturally better than another: on the contrary; that which seems a fault to us, it might be a virtue, were it placed in its proper light. Though now, we feel ourselves, generally, in a better condition than those passed times of darker ages, perfection seems only granted to our posterity. We are spoiled boys yet, taught by worse teachers, offending, and insulting each other for no other reason, but because we do not understand ourselves. We may boast of never speaking of our personal virtues; but, in speaking badly of other nations, we do not see that we praise ourselves hypocritically.

And here, since american ladies have been introduced, I feel it my duty to defend them from an unjust blame. I have heard american and foreign gentlemen saying, they dislike learned ladies. Such gentlemen, I suppose, must not have sufficient learning themselves, to discriminate between a learned lady, and a lady who pretends to learning. A learned lady is always modest; and adapts herself to the capacity of those with whom she converses, unless her insufficient learning had not told her, that, nothing is more disagreeable in a lady than pretensions; and nothing more becoming than modesty. The learning which does not teach us how to know ourselves, is not learning. That a gentleman does not find himself at home with ladies more instructed than he is, in such a case, it is not the fault of the learned ladies: it is his own, by not having cultivated his mind as well as the ladies did.

Exceptions aside, such is the fact: in America the ladies are generally more cultivated in real instruction, than the gentlemen: and he who did study a little greek, and latin (which is but lost time, unless he be thoroughly acquainted with these two dead languages) thinking himself above the education of ladies, looks to his charming country women with such an air of superiority of mind, as if they were fit only to chat but of balls, ribbons, dresses, and all the nonsense of empty heads, rather too much introduced in conversation by the gentlemen who, when they find it useless to speak of Mr. Henry Clay, or Mr. Polk, they leave poetry, history, painting, music, languages, and philosophy to their fair partners to enjoy it, if they like, in their own private closet.

And here, I hope, no fellow of my sex will marvel, if I do not think philosophy incompetent with the fair sex. There have been hypocrites, who made of philosophy a bugbear. Philosophy is nothing else but good sense, reason, or wisdom. Philosophy, in our age, it is that sense of justice to which all men, and women, who have integrity, when they think, judge, and compare by themselves, they do agree without pretension of being more learned than others. The philosopher speaks for better information, and not for the price of being considered more learned than his neighbor. The philosopher is modest: if he speaks of divinity, he does not say to his contender: You have not yet studied the bible enough: and so of mathematics, geology, or astronomy. The philosopher may point out the deficient knowledge which his contender might have of the science; but, he will never ask the impolite question, if he knows the science on which they are discussing. Philosophy, now a days, is no more under the banner of stoicism, peripateticism, cynism, or platonism, which were, at those times, nothing better, than religious sects. In our days, every one, who is able to demonstrate a truth, is a philosopher. And since the reasoning faculties were given to woman as well as to man, I do not see why man would not permit woman to reason as well as himself?

Once, being invited to an evening party in Virginia, I was so much pleased in the conversation of a young lady, that, had I not seen many gentlemen smiling and looking askance at us, I think the interesting subject we had on hand, would have taken all our evening time, before we could arrive to the conclusion of it: and nothing is more agreeable at an evening party, when we have matter on hand to keep off the chilling silent look. But, as the smiles at us, were too many, we postponed our subject for another time. So, the young lady, turning to the next gentleman, who was very fond of riding, spoke with him of his beautiful horse, and I went into the adjoining room to drink with several gentlemen a glass of madeira. After having drunk to our health, the gentlemen asked me if I had enough of the learned young lady. I had not yet answered the question, when another gentleman said, that he would not give three straws for all the learned ladies of the world. I answered the gentlemen, that I was very much pleased of her conversation; and could I spend every evening with ladies like her, I would give up the practice of pouring out my sight on books, because such conversations would give me more information, than what I could get in my own closet.

It is a fact: while out of ten ladies you find nine, who know two modern languages, besides their english; out of ten gentlemen, you can scarcely find two. It is not because I teach the italian language that I praise the study of languages; I praise my profession, because I think it the most useful, and the most able to develop the faculties of human understanding. I cannot deny that few american ladies, as gentlemen, study also imperfectly the greek, and latin languages, and for which I do not see why their parents do not wish rather, that their young ladies would study the sanscrit, the ancient persic, or the hebrew. But, the plurality of the american ladies, studying modern languages from foreigners, who know well the very languages of their own country, the young ladies, I say, do not lose their time, like the plurality of gentlemen in learning greek, and latin from native americans, who get the professorship in colleges, because they have friends in this country. Hence the study of greek, and latin becomes a necessary thing in the american colleges: nay, it is a faculty, without which, a student cannot receive his diploma. And the foreigners, who would be the most useful as professors of modern languages in colleges, have but a blank name of professors. So, the student, who can get his diploma without any of the modern languages, study only what he is compelled to do; and the foreign professors, having neither fee, nor pupils, stand there to fill up the required number of professors, without which those colleges could not be called universities.

Out of one hundred american ladies, who learned modern languages from me, I cannot reckon five gentlemen. I have no doubt that in America there must be good professors of greek, and latin, as well as among any other nation in the world; but, a dead language will always be a dead language, even from the mouth of the best professor; and a Buscheron, the deceased professor of the latin language in Turin, Italy, was one of those rare birds which does not appear on this earth, but during one thousand years, if it does: and when it does, such a bird, I mean such a professor, might be unable to impart his latin to others. But, no person is perfect here, below the moon, and the want of literature in the american gentlemen is counterbalanced by many virtues, for which I have as much sympathy towards them, as I have towards my countrymen. The mercantile business in which they are thrown, gives them such an extensive knowledge of the world, which does supply, in great measure, their deficiency of languages, or of books. They know what is passing in Europe, Africa, Asia, New Holland, and South America. They are patient, industrious, brave, and active. I have seen american gentlemen going to bed wealthy, and on the next morning, when they found themselves reduced to beggary, sustaining their misfortune with manly fortitude, noble composure, and getting anew into business with such cheerfulness, as if nothing had happened to them. Such an eulogy is the greatest which can be given to any civilized nation. As it is the truth, I feel happy to say so. From a nation who does possess such virtues, we must expect great things: and the republic of America has my best wishes.