Another dramatic figure in early temperance annals was Charles M. Goodsell, who in 1838 settled at Lake Geneva and built the first mill operated in Walworth County. He was of Connecticut birth, and his father owned and managed, among other properties, a whisky distillery. Goodsell, however, when he came west from New York State, was a most determined opponent of the traffic in intoxicants. Soon after opening his mill a local company erected in Lake Geneva a distillery for making corn whisky. Goodsell warned them, he says, not to expect him to grind their grain and they installed a grinding apparatus of their own. But, their machinery proving inadequate, they finally sent a grist of corn to Goodsell’s mill, demanding, as under the law they had a right to do, that it be “ground in turn.” Goodsell refused, thereby producing a tense situation, for the pioneer farmers looked to the distillery as a cash market for their grain. Finally, the distillers brought suit, won a verdict, and Goodsell appealed. But meantime, he rode to Madison, where the legislature was sitting, and procured the adoption of an amendment to the law regulating milling, to the effect: “Nothing in this section contained shall be construed to compel the owners or occupiers of mills to grind for distilling, or for sale or merchant work.” This proviso, adopted in 1841, remained a feature of the statute for many years.[29]
It must not be supposed that pioneer Yankee society, even in Walworth County, was prevailingly of the temperance variety. All testimony, both of the reformers and of others, tends to show that a large majority was at first in the opposition. Frontier history would indicate that excessive indulgence in whisky was apt to be more common during the primitive phase of settlement than later, due perhaps to the looser social and religious organization.
Wisconsin may be said to have been born to the temperance agitation which, in a few years’ time, produced societies pledged to total abstinence all over the southeastern part of the state and in many other localities. In March, 1843, a legislative temperance society was organized with a list of twenty-four signers. The house of representatives at the time had twenty-six members, the council thirteen, or a total of thirty-nine. So a decided majority was aligned with the movement. Moses M. Strong was chosen president, which was considered a triumph for the cause, and much interest was aroused by the adherence of William S. Hamilton, who is reported to have addressed one of the society’s meetings.[30]
The temperance agitation everywhere received a notable impetus from the adoption in 1851 of the prohibition law by the state of Maine. Immediately other states moved for the same objective, and in Wisconsin a referendum vote was taken in 1853 which resulted favorably to prohibition, though no enactment followed.[31] In that election the southeastern counties were overwhelmingly for the Maine law. Walworth gave 1906 votes for it and 733 against, Rock 2494-432, Racine 1456-927. Milwaukee at the same time voted against prohibition by 4381 to 1243. This shows where was to be found the powerful opposition to legislation of this nature, which was destined to increase rather than diminish with the strengthening of the German element already very numerous.
From the time of the Maine law agitation the communities dominated by Yankees were generally found arrayed in favor of any proposal for limiting or suppressing the liquor traffic, although, as we shall see in later articles, no large proportion of their voters ever joined the Prohibition party. They did not succeed in abolishing drunkenness, though it became very unfashionable to indulge heavily in spirituous liquors and the proportion of total abstainers among the younger generation steadily increased. Yankees furnished a very small per cent of those who gained their livelihood through occupations connected directly with intoxicating liquors, except as such traffic was carried on incidentally as a feature of the drug business. The disfavor with which saloon keeping, brewing, and distilling have long been regarded among that class of the population is explained by the fervor and thoroughness of the early temperance campaigns.
Because of their attitude on the liquor question, on Sunday laws, and other matters pertaining to the regulation of conduct, the Yankees have always been looked upon by other social strains as straight-laced and gloomy. In this judgment men have been influenced more than they are aware by the traditions of Puritanism which it was supposed the Yankees inherited. They recalled the story of how Bradford stopped Christmas revelers and sent them to work; they pictured Puritan children as forbidden to laugh and talk on the Sabbath day; and some may have heard the story of how Washington, while president, was once stopped by a Connecticut tithing man who must be informed why His Excellency fared forth on the Lord’s Day instead of resting at his inn or attending public worship.[32]
Two remarks may be made on this point. First, while Puritanism unquestionably had a somber discipline, there was not lacking even among Puritans the play instinct which persisted in cropping out despite all efforts of the authorities at repression. Second, the nineteenth century Yankees register a wide departure from early Puritanism in their social proclivities, and the difference was particularly marked in the West. Even church services were modified to fit the needs of the less resolute souls. Music became an important feature and it was adapted more or less to special occasions.[33] Sunday Blue Laws were gradually relaxed, though never abandoned in principle. Well-to-do city people allowed themselves vacation trips, visits to watering places, and to scenic wonders like Niagara Falls.[34] In town and country alike dancing became an amusement of almost universal vogue, though protested by some religionists, and rural neighborhoods found bowling such a fascinating game for men and boys that the almanac maker thought well to caution his readers against over-indulgence therein.[35] Ball playing, picnicing, sleighing, coasting, skating were among the outdoor sports much indulged in by Yankees, while family and neighborhood visiting, the quilting bee, donation parties, church socials, and the like furnished indoor recreation. The circus and the “cattle show” were events in the western Yankeeland equal in social significance to Artillery Day in Boston.
Thus, while it is true that Yankees were a sober people, of prevailingly serious mien and purpose, they were not averse to the relaxations of play and recreation. The question whether or not the Yankees were fun loving cannot be answered by yes or no. If we mean by fun the rollicking joviality characteristic of irresponsible, carefree folk, the answer is no. Many Yankees found their best fun in work or business. To the David Harum type, which was fairly numerous, a horse trade was more fun than a picnic. Some Boston merchants were so immersed in their business that, though very pious, they nevertheless spent Sunday afternoon going over their books and writing business letters.[36] Being serious minded, they tended to make their chief concern an obsession, and could hardly be happy away from it. But the majority were quite as ready to amuse themselves out of working hours, as are the Italians or other social stocks that have a reputation for fun and frolic.
The Yankees also found intellectual enjoyment in cultivating quickness of retort, in giving utterance to clever if homely aphorisms, and in a kind of whimsical humor. These traits emerge in their vernacular literature like “Major Jack Downing’s” Thirty Years out of the Senate, and especially Lowell’s Biglow Papers. “The squire’ll have a parson in his barn a preachin’ to his cattle one o’ these days, see if he don’t,” said one of “Tim Bunker’s” shiftless neighbors by way of summarizing the squire’s over-niceness in caring for his Jersey cows. “Ez big ez wat hogs dream on when they’re most too fat to snore”; “that man is mean enough to steal acorns from a blind hog”; “the coppers ain’t all tails”; “pop’lar as a hen with one chicken”; “quicker’n greased lightnin’”; “a hen’s time ain’t much”; “handy as a pocket in a shirt”; “he’s a whole team and the dog under the wagon”; “so thievish they had to take in their stone walls at night”; “so black that charcoal made a chalk mark on him”; “painted so like marble that it sank in water”—the above are all Yankeeisms of approved lineage and illustrate a characteristic type of Yankee humor. The example below is of a rarer sort. “Pretty heavy thunder you have here,” said the English Captain Basil Hall to a lounger in front of a Massachusetts tavern. “Waal, we do,” came the drawling reply, “considerin’ the number of the inhabitants.”
About the time that Yankees began to emigrate to Wisconsin a talented French writer, Michel Chevalier, gave the world a brilliant and on the whole favorable characterization of them. “The Yankee,” he says, “is reserved, cautious, distrustful; he is thoughtful and pensive, but equable; his manners are without grace, modest but dignified, cold, and often unprepossessing; he is narrow in his ideas, but practical, and possessing the idea of the proper, he never rises to the grand. He has nothing chivalric about him and yet he is adventurous, and he loves a roving life. His imagination is active and original, producing, however, not poetry but drollery. The Yankee is the laborious ant; he is industrious and sober and, on the sterile soil of New England, niggardly; transplanted to the promised land in the west he continues moderate in his habits, but less inclined to count the cents. In New England he has a large share of prudence, but once thrown into the midst of the treasures of the west he becomes a speculator, a gambler even, although he has a great horror of cards, dice, and all games of chance and even of skill except the innocent game of bowls.” Chevalier also says: “The fusion of the European with the Yankee takes place but slowly, even on the new soil of the west; for the Yankee is not a man of promiscuous society; he believes that Adam’s oldest son was a Yankee.”