“Is its return,” I asked, “accompanied by any peculiar manifestation?”
“Nothing—no,” he said. “It is simply with me again. On lifting my eyes from a book, or turning my head, I see it as usual, looking at me, and then it remains, as before, for its appointed time. I have never told so much and so minutely before to any one.”
I perceived that he was agitated, and looking like death, and he repeatedly applied his handkerchief to his forehead; I suggested that he might be tired, and told him that I would call, with pleasure, in the morning, but he said:
“No, if you don’t mind hearing it all now. I have got so far, and I should prefer making one effort of it. When I spoke to Dr. Harley, I had nothing like so much to tell. You are a philosophic physician. You give spirit its proper rank. If this thing is real—”
He paused, looking at me with agitated inquiry.
“We can discuss it by-and-by, and very fully. I will give you all I think,” I answered, after an interval.
“Well—very well. If it is anything real, I say, it is prevailing, little by little, and drawing me more interiorly into hell. Optic nerves, he talked of. Ah! well—there are other nerves of communication. May God Almighty help me! You shall hear.
“Its power of action, I tell you, had increased. Its malice became, in a way aggressive. About two years ago, some questions that were pending between me and the bishop having been settled, I went down to my parish in Warwickshire, anxious to find occupation in my profession. I was not prepared for what happened, although I have since thought I might have apprehended something like it. The reason of my saying so, is this—”
He was beginning to speak with a great deal more effort and reluctance, and sighed often, and seemed at times nearly overcome. But at this time his manner was not agitated. It was more like that of a sinking patient, who has given himself up.
“Yes, but I will first tell you about Kenlis, my parish.