Those who possessed the rare privilege of Le Fanu's friendship, and only they, can form any idea of the true character of the man; for after the death of his wife, to whom he was most deeply devoted, he quite forsook general society, in which his fine features, distinguished bearing, and charm of conversation marked him out as the beau-ideal of an Irish wit and scholar of the old school.
From this society he vanished so entirely that Dublin, always ready with a nickname, dubbed him 'The Invisible Prince;' and indeed he was for long almost invisible, except to his family and most familiar friends, unless at odd hours of the evening, when he might occasionally be seen stealing, like the ghost of his former self, between his newspaper office and his home in Merrion Square; sometimes, too, he was to be encountered in an old out-of-the-way bookshop poring over some rare black letter Astrology or Demonology.
To one of these old bookshops he was at one time a pretty frequent visitor, and the bookseller relates how he used to come in and ask with his peculiarly pleasant voice and smile, 'Any more ghost stories for me, Mr. ——-?' and how, on a fresh one being handed to him, he would seldom leave the shop until he had looked it through. This taste for the supernatural seems to have grown upon him after his wife's death, and influenced him so deeply that, had he not been possessed of a deal of shrewd common sense, there might have been danger of his embracing some of the visionary doctrines in which he was so learned. But no! even Spiritualism, to which not a few of his brother novelists succumbed, whilst affording congenial material for our artist of the superhuman to work upon, did not escape his severest satire.
Shortly after completing his last novel, strange to say, bearing the title 'Willing to Die,' Le Fanu breathed his last at his home No. 18, Merrion Square South, at the age of fifty-nine.
'He was a man,' writes the author of a brief memoir of him in the 'Dublin University Magazine,' 'who thought deeply, especially on religious subjects. To those who knew him he was very dear; they admired him for his learning, his sparkling wit, and pleasant conversation, and loved him for his manly virtues, for his noble and generous qualities, his gentleness, and his loving, affectionate nature.' And all who knew the man must feel how deeply deserved are these simple words of sincere regard for Joseph Sheridan Le Fanu.
Le Fanu's novels are accessible to all; but his Purcell Papers are now for the first time collected and published, by the permission of his eldest son (the late Mr. Philip Le Fanu), and very much owing to the friendly and active assistance of his brother, Mr. William Le Fanu.
THE GHOST AND THE BONE SETTER.
In looking over the papers of my late valued and respected friend, Francis Purcell, who for nearly fifty years discharged the arduous duties of a parish priest in the south of Ireland, I met with the following document. It is one of many such; for he was a curious and industrious collector of old local traditions—a commodity in which the quarter where he resided mightily abounded. The collection and arrangement of such legends was, as long as I can remember him, his hobby; but I had never learned that his love of the marvellous and whimsical had carried him so far as to prompt him to commit the results of his inquiries to writing, until, in the character of residuary legatee, his will put me in possession of all his manuscript papers. To such as may think the composing of such productions as these inconsistent with the character and habits of a country priest, it is necessary to observe, that there did exist a race of priests—those of the old school, a race now nearly extinct—whose education abroad tended to produce in them tastes more literary than have yet been evinced by the alumni of Maynooth.
It is perhaps necessary to add that the superstition illustrated by the following story, namely, that the corpse last buried is obliged, during his juniority of interment, to supply his brother tenants of the churchyard in which he lies, with fresh water to allay the burning thirst of purgatory, is prevalent throughout the south of Ireland.