"Most dowtyd man, I am lyvynge upon the grounde,
Goodly besene with many a ryche harlement;
My pere on lyve I trow ys nott yfound
Thorow the world, fro the oryent to the occydent."
The interlocutors, besides the poet who speaks the prologue, and Saul, are Caiaphas, Ananias, first and second soldiers, the "Stabularyus," or hostler, the servant, and Belial.
V.—MYSTERIES, HOW ENLIVENED.
Notwithstanding the seriousness of the subjects that constituted these mysteries, it seems clear that they were not exhibited without a portion of pantomimical fun to make them palatable to the vulgar taste; and indeed the length and the dulness of the speeches required some such assistance to enliven them, and keep the spectators in good humour; and this may be the reason why the mysteries are in general much shorter than the modern plays. Beelzebub seems to have been the principal comic actor, assisted by his merry troop of under-devils, who, with variety of noises, strange gestures, and contortions of the body, excited the laughter of the populace. [539]
VI.—THE FOOL IN PLAYS, WHENCE DERIVED—MORALITIES DESCRIBED.
When the mysteries ceased to be played, the subjects for the drama were not taken from historical facts, but consisted of moral reasonings in praise of virtue and condemnation of vice, on which account they were called Moralities; and these performances requiring some degree of invention, laid the foundation for our modern comedies and tragedies. The dialogues were carried on by allegorical characters, such as Good Doctrine, Charity, Faith, Prudence, Discretion, Death, and the like, and their discourses were of a serious cast; but the province of making the spectators merry, descended from the Devil in the mystery, to Vice or Iniquity of the morality, who usually personified some bad quality incident to human nature, as Pride, or Lust, or any other evil propensity. Alluding to the mimicry of this motley character, Jonson, in Epig. 159, has these lines:
"————But the old Vice