With this view, the whole slave population was brought to the assistance of the Confederate Government, and thereby caught the very first hope of freedom. An innate reasoning taught the negro that slaves could not be relied upon to fight for their own enslavement. To get to the breastworks was but to get a chance to run to the Yankees; and thousands of those whose elastic step kept time with the martial strains of the drum and fife, as they marched on through city and town, enroute to the front, were not elated with the hope of Southern success, but were buoyant with the prospects of reaching the North. The confederates found it no easy task to watch the negroes and the Yankees too; their attention could be given to but one at a time; as a slave expressed it, "when marsa watch the Yankee, nigger go; when marsa watch the nigger, Yankee come." But the Yankees did not always receive him kindly during the first year of the war.
In his first inaugural, Mr. Lincoln declared "that the property, peace and security of no section are to be in anywise endangered by the new incoming administration." The Union generals, except Fremont and Phelps and a few subordinates, accepted this as public opinion, and as their guide in dealing with the slavery question. That opinion is better expressed in the doggerel, sung in after months by the negro troops as they marched along through Dixie:
"McClellan went to Richmond with two hundred thousand braves,
He said, 'keep back the niggers and the Union he would save.'
Little Mac. he had his way, still the Union is in tears,
And they call for the help of the colored volunteers."
The first two lines expressed the sentiment at the time, not only of the Army of the Potomoc, but the army commanders everywhere, with the exceptions named. The administration winked at the enforcement of the fugitive slave bill by the soldiers engaged in capturing and returning the negroes coming into the Union lines.[13] Undoubtedly it was the idea of the Government to turn the course of the war from its rightful channel, or in other words,—in the restoration of the Union,—to eliminate the anti-slavery sentiment, which demanded the freedom of the slaves.
QUARTERS PROVIDED FOR CONTRABANDS.
Hon. Elisha R. Potter, of Rhode Island,—"who may," said Mr. Greeley, "be fairly styled the hereditary chief of the Democratic party of that State,"—made a speech on the war in the State Senate, on the 10th of August 1861, in which he remarked:
"I have said that the war may assume another aspect, and be a short and bloody one. And to such a war—an anti-slavery war—it seems to me we are inevitably drifting. It seems to me hardly in the power of human wisdom to prevent it. We may commence the war without meaning to interfere with slavery; but let us have one or two battles, and get our blood excited, and we shall not only not restore any more slaves, but shall proclaim freedom wherever we go. And it seems to me almost judicial blindness on the part of the South that they do not see that this must be the inevitable result, if the contest is prolonged."
This sentiment became bolder daily as the thinking Union men viewed the army turning aside from its legitimate purposes, to catch runaway negroes, and return them. Party lines were also giving away; men in the army began to realize the worth of the negroes as they sallied up to the rebel breastworks that were often impregnable. They began to complain, finding the negro with his pick and spade, a greater hinderance to their progress than the cannon balls of the enemy; and more than one said to the confederates, when the pickets of the two armies picnicked together in the battle's lull, as frequently they did: "We can whip you, if you keep your negroes out of your army."