Nor did the good end here. My story circulated, and put other young men upon the alert, to guard against similar delusions. They likewise imparted to me their ghostly encounters, and those I thought deserving of record I always committed to writing; and, as many of them are well authenticated facts, and both instructive and amusing, they form a part of the volume now presented to the Public.

The other stories are selected from history, and respectable publications; forming in the whole, I hope, an antidote against a too credulous belief in every village tale, or old gossip's story.

Though I candidly acknowledge to have received great pleasure in forming this Collection, I would by no means wish it to be imagined, that I am sceptical in my opinions, or entirely disbelieve and set my face against all apparitional record. No; I do believe that, for certain purposes, and on certain and all-wise occasions, such things are, and have been permitted by the Almighty; but by no means do I believe they are suffered to appear half so frequently as our modern ghost-mongers manufacture them. Among the various idle tales in circulation, nothing is more common than the prevalent opinion concerning what is generally called a death-watch, and which is vulgarly believed to foretel the death of some one in the family. "This is," observes a writer in the Philosophical Transactions, "a ridiculous fancy crept into vulgar heads, and employed to terrify and affright weak people as a monitor of approaching death." Therefore, to prevent such causeless fears, I shall take this opportunity to undeceive the world, by shewing what it is, and that no such thing is intended by it. It has obtained the name of death-watch, by making a little clinking noise like a watch; which having given some disturbance to a gentleman in his chamber, who was not to be affrighted with such vulgar errors, it tempted him to a diligent search after the true cause of this noise, which I shall relate in his own words.

"I have been, some time since, accompanied with this little noise. One evening, I sat down by a table from whence the noise proceeded, and laid my watch upon the same, and perceived, to my admiration, that the sound made by this invisible automaton was louder than that of the artificial machine. Its vibrations would fall as regular, but much quicker. Upon a strict examination, it was found to be nothing but a little beetle, or spider, in the wood of a box." Sometimes they are found in the plastering of a wall, and at other times in a rotten post, or in some old chest or trunk; and the noise is made by beating its head on the subject that it finds fit for sound. "The little animal that I found," says the gentleman, "was about two lines and a half long, calling a line the eighth part of an inch. The colour was a dark brown, with spots somewhat lighter, and irregularly placed, which could not easily be rubbed off." It was sent to the publisher of the Philosophical Transactions of the Royal Society.

Some people, influenced by common report, have fancied this little animal a spirit sent to admonish them of their deaths; and, to uphold the fancy, tell you of other strange monitors altogether as ridiculous. Though, as I before observed, I do not deny but the Almighty may employ unusual methods to warn us at times of our approaching ends, yet in general, such common and unaccountable tales are mere nonsense, originating from want of a proper investigation, and kept alive by an infatuated delight in telling strange stories, rendered more ridiculous by recapitulation. How charmingly does our poet Thomson touch upon this subject—

"Meantime the village rouses up the fire;
While, well attested, and as well believ'd,
Heard solemn, goes the goblin story round;
Till superstitious horror creeps o'er all."

How cautious then ought parents and guardians to be over their children, and the young people committed to their charge. For, says an elegant writer, the superstitious impressions made upon their minds, by the tales of weak and ignorant people in their infancy; a time when the tender mind is most apt to receive the impressions of error and vice, as well as those of truth and virtue, and, having once received either the one or the other, is likely to retain them as long as it subsists in the body. All these deplorable follies proceed from wrong and unworthy apprehensions of God's providence, in his care of man, and government of the world. Surely no reasonable creature can ever imagine, that the all-wise God should inspire owls and ravens to hoot out the elegies of dying men; that he should have ordained a fatality in numbers, inflict punishment without an offence; and that being one amongst the fatal number at a table, should be a crime (though contrary to no command) not to be expiated but by death! Thus folly, like gunpowder, runs in a train from one generation to another, preserved and conveyed by the perpetual tradition of tattling gossips.

I now conclude this Introduction; and, in the following pages, shall present my readers with some admirable Essays on the subject by eminent writers: and a Collection of Stories will follow, which, I trust, will not only entertain, but likewise convince the thinking part of mankind of the absurdity in believing every silly tale without first tracing the promulgation to its original source; for

"Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dangerous art,
And pours it all upon the peccant part."

J. TAYLOR.