"Milton has finely described this mixed communion of men and spirits in Paradise; and had, doubtless, his eye upon a verse in old Hesiod, which is almost, word for word, the same with his third line in the following passage:—
'——Nor think, though men were none,
That Heav'n would want spectators, God want praise:
Millions of spiritual creatures walk the earth
Unseen, both when we wake and when we sleep;
All these with ceaseless praise his works behold,
Both day and night. How often from the steep
Of echoing hill or thicket have we heard
Celestial voices to the midnight air,
Sole, or responsive each to other's note,
Singing their great Creator? Oft in bands,
While they keep watch, or nightly rounding walk,
With heav'nly touch of instrumental sounds,
In full harmonic number join'd, their songs
Divide the night, and lift our thoughts to heav'n.'—"
Another celebrated writer says—"Some are over credulous in these stories, others sceptical and distrustful, and a third sort perfectly infidel.
"Mr. Locke assures us, we have as clear an idea of spirit as of body. But, if it be asked, how a spirit, that never was embodied, can form to itself a body, and come up into a world where it has no right of residence, and have all its organs perfected at once; or how a spirit, once embodied, but now in a separate state, can take up its carcase out of the grave, sufficiently repaired, and make many resurrections before the last; or how the dead can counterfeit their own bodies, and make to themselves an image of themselves; by what ways and means, since miracles ceased, this transformation can be effected; by whose leave and permission, or by what power and authority, or with what wise design, and for what great ends and purposes, all this is done, we cannot easily imagine; and the divine and philosopher together will find it very difficult to resolve such questions.
"Before the Christian æra, some messages from the other world might be of use, if not necessary, in some cases, and on some extraordinary occasions; but since that time we want no new, nor can we have any surer, informations.
"Conscience, indeed, is a frightful apparition itself; and I make no question but it oftentimes haunts an oppressing criminal into restitution, and is a ghost to him sleeping or waking: nor is it the least testimony of an invisible world, that there is such a drummer as that in the soul, that can beat an alarm when he pleases, and so loud, as no other noise can drown it, no music quiet it, no power silence it, no mirth allay it, and no bribe corrupt it."
Inexhaustible are the opinions on this subject: therefore we shall conclude this Essay, and proceed to the more illustrative part of our work, without any further quotations; for various are the methods proposed by the learned for the laying of ghosts and apparitions. Artificial ones are easily quieted, if we only take them for real and substantial beings, and proceed accordingly. Thus, when a Friar, personating an apparition, haunted the apartment of the late Emperor Joseph, King Augustus, then at the Imperial court, flung him out of the window, and laid him upon the pavement so effectually, that he never rose or appeared again in this world.