In the second week of April the Mohammedans of Kamalia were on the alert for the expected appearance of the new moon, which would terminate their month of fasting. On the evening of this joyful event it seemed for a time as if they were to be disappointed, and that yet another day would have to be added to their Rhamadan. Clouds veiled the sky. Only temporarily, however. The obscuring mists broke, and the delicate curved beauty of the new moon gleamed upon the upturned faces, and carried joy to every Mussulman heart. Shrill screams from the women and shouts from the men, hand clapping, drum beating, and musket firing gave voice to the general delight.
Orders were at once given by Karfa to prepare for the march, and on consultation the 19th of April was chosen for the day of departure. This was good news for Park, who, sick with hope long deferred, and “wearied with a constant state of alarm and anxiety, had developed a painful longing for the manifold blessings of civilisation.” All the slatees had done their best to set Karfa against the white stranger, and the latter constantly feared that their evil machinations might prevail, and that he would be cast forth helpless and destitute among the dangerous wilds of Africa.
At last the wished-for day of departure arrived. The slatees assembled with their slaves before their leader Karfa’s door. The bundles were finally roped, and the loads assigned to the men and women who were to carry them. When mustered, the caravan numbered thirty-five slaves, and thirty-eight free people and domestic slaves, a schoolmaster with eight pupils, and six singing men to lighten with song and antic the toils of the route, while at the same time making the presence of the caravan more welcome to the natives, and its reception more hospitable at their hands.
Amid much hand-shaking and various manifestations of fear, regret, and grief, the signal to start was given, and the caravan set out on its journey. At a rising some distance out of town a halt was called. All were ordered to seat themselves, the departing band of travellers with their faces towards the west, the townspeople who had so far accompanied them with theirs towards Kamalia and the east. The schoolmaster and two of the principal slatees, placing themselves between, raised a long and solemn prayer that their journey might be successful and safe under the protection of Allah. Afterwards the caravan was encircled three times, that a charm might be woven round the party, and their safety thus further ensured. The ceremony concluded, all sprang to their feet, and without further leave-taking the start was made towards the ocean.
At first the movements of many of the slaves were eloquent of the fetters they had worn for years. Their attempts at walking were marked by spasmodic contractions of the legs, and very soon two of them had to be released from the rope to allow them to go slower, so painful were their efforts to step out freely and briskly.
BAOBAB TREE.
In two marches Worumbang, the western frontier village of Manding, was reached without mishap. The party was now on the verge of the dreaded Jallonka Wilderness. Provisions had to be gathered for the passage of this trying region, and every one rested to prepare for the forced marches and hardships ahead.