In two days Yamina was reached, and a third brought the party to Sami, where once more they halted while the messenger went forward to inform Mansong of their proximity, and ask instructions concerning them. Two days later Isaaco joined them from Sego. He reported that Mansong’s position was very neutral. The king showed impatience when the subject of the white men was broached, though he had said that they were at liberty to pass down the river. In addition he gave Isaaco to understand that he wanted no direct dealings with Park.
On the following day a king’s messenger arrived to receive Mansong’s present from Park’s own hands, as well as to hear the object of his visit. In his speech the traveller told how he was the same poor white man who, after being plundered by the Moors, was so hospitably received by their king, whose generous conduct had made his name much respected in the country of the Europeans. He then proceeded to point out what a trading people his (the traveller’s) were, and how all the articles of value that reached the country of Mansong were made by them, being afterwards brought by Moors and others by long and expensive routes, which made everything extremely dear. That these European goods might be brought cheaper to Bambarra for the mutual benefit of whites and blacks, his king had sent him to see if a short and easy route could not be found by way of the Niger. If such was discovered, then the white men’s vessels would come direct all the way from Europe and supply them with abundance of all their good things at cheap prices.
In reply to this speech the emissary said that the white man’s journey was a good one, and prayed that God might prosper him in it. Mansong would protect him. The sight of the presents added to the friendly feelings thus expressed.
To dash Park’s joy at the favourable aspect of affairs two more soldiers died—one of fever, the other of dysentery—leaving him with only four men, besides Anderson and Martyn.
In a couple of days the king sent a further message intimating that the white strangers would be protected, and that wherever his power and influence extended the road would be open to them. If they went East, no man would harm them till beyond Timbuktu. Westward, the name of Mansong’s stranger would be a safe password through the land to the Atlantic itself. If they wished to sail down the river, they were at liberty to build boats at any town they pleased.
As Mansong had never once expressed a wish to see him, and seemingly had some superstitious fear of the possible consequence, Park fixed upon Sansandig as the best place to prepare for his new adventure. Here, too, he would have more quiet, and would be more exempt from begging, than within the daily range of the king’s officials.
In his passage from Sami to Sansandig, Park was attacked by a violent fever, which rendered him temporarily delirious. According to the sufferer, the heat was so terrific as to have been equal to the roasting of a sirloin, and there was neither covering to ward it off nor slightest puff of wind to temper it.
On reaching his destination the traveller was received by his old friend Kunti Mamadi, who placed the necessary huts at his disposal. On the following day two more of his men expired, and it began to look as if at the very moment when success seemed assured he was to be doomed to lose all. So frightfully were they all reduced at this time, and so little able to look after each other, that, unmolested, hyenas entered the dead men’s hut, dragged one of them out, and devoured him.
From Park’s journal we get an interesting glimpse of Sansandig, with its 11,000 inhabitants and its mosques, of which two were by “no means inelegant.” But, as in all African towns, it was the market-place which was the centre of life and interest. From morning till night the square was crowded with busy groups of people gathered round the various mat-covered stalls which formed the shops, each containing its own speciality—beads in every gorgeous hue to catch the eye of the ornament-loving sex, antimony to darken and beautify the tips of the ladies’ eyelids, rings and bracelets to attract wandering male glances to female feet and hands. In more substantial houses were scarlet cloths, silks, amber, and other valuable commodities which had found their way across the desert from Morocco or Tripoli—over roads marked out by the skeletons of slaves and camels who had sunk down to perish under the frightful hardships of the route. Vegetables, meat, salt, &c., each had their own stalls—beer, too, in large quantities, near a booth where leather work found its purchasers.