Slavery and four years of war

by Joseph Warren Keifer

"It would be an act of suicide, and sane men do not commit suicide. The act itself is insanity. It will be done, if ever, in a fury and madness which cannot stop to reason. Dissolution means death, the suicide of Liberty, without a hope of resurrection—death without the glories of immortality; with no sister to mourn her fall, none to wrap her decently in her winding-sheet and bear her tenderly to a sepulchre—dead Liberty, left to all the horrors of corruption, a loathsome thing, with a stake through the body, which men shun, cast out naked on the highway of nations, where the tyrants of the earth who feared her living will mock her dead, passing by on the other side, wagging their heads and thrusting their tongues in their cheeks at her, saying, 'Behold her now, how she that was fair among the nations is fallen! is fallen!'— and only the few wise men who loved her out of every nation will shed tears over her desolation as they pass, and cast handfuls of earth on her body to quiet her manes, while we, her children, stumble about our ruined habitations to find dishonorable graves wherein to hide our shame. Dissolution? How shall it be? Who shall make it? Do men dream of Lot and Abraham parting, one to the east and the other to the west, peacefully, because their servants strive? That States will divide from States and boundary lines will be marked by compass and chain? Sir, that will be a portentous commission that shall settle that partition, for cannon will be planted at the corners and grinning skeletons be finger- posts to point the way. It will be no line gently marked on the bosom of the Republic—some meandering vein whence generations of her children have drawn their nourishment—but a sharp and jagged chasm, rending the hearts of commonwealths, lacerated and smeared with fraternal blood. On the night when the stars of her constellation shall fall from heaven the blackness of darkness forever will settle on the liberties of mankind in this Western World. This is dissolution! If such, Sir, is dissolution seen in a glass darkly, how terrible will it be face to face? They who reason about it are half crazy now. They who talk of it do not mean it, and dare not mean it. They who speak in earnest of a dissolution of this Union seem to me like children or madmen. He who would do such a deed as that would be the maniac without a tongue to tell his deed, or reason to arrest his steps—an instrument of mad impulse impelled by one idea to strike his victim. Sir, there have been maniacs who have been cured by horror at the blood they have shed."(130)

This eloquent, patriotic, word-picture of dissolution, intended to deter those who so impetuously and glibly talked of it, was not, as the sequel proved, overdrawn. When delivered it was not generally believed that a dissolution of the Union could or would be attempted. In the Presidential campaigns of 1856 and 1860, as well as in Congress, there was much eloquence displayed in line with the above; few of the orators, however, believed that dissolution, with all the wild terrors of war, was near at hand. But there were some men in public life who early comprehended the destiny awaiting the politically storm-racked Republic, and as it approached, boldly gave the opinion that "a little blood-letting would be good for the body politic."(131)

The story of the war which secession inaugurated remains to be in part narrated in succeeding chapters, portraying the impetuous rush to battle; the unparalleled heroism of the mighty hosts on either side; the slaughter of men; the hell of suffering; the bitter tears; the incalculable sorrow; the billions expended; the destruction of property; the alternating defeats and triumphs; the final victory of the Union arms; the overthrow of state-rights, nullification, secession—disunion; the emancipation of four million human slaves, and the annihilation in the United States of the institution of slavery, including all its baleful doctrines, whether advanced by partisan, pro-slavery statesmen, or advocated by learned politicians, or upheld by church or clergy in the name of the prophets of Holy Writ or of Christ and his Apostles, or expounded by a tribunal clothed in the ermine, majesty, dignity, and power of the Supreme Court of the United States of America.

Abraham Lincoln, whose beautiful character is illumined in the intense light of a third of a century of heightened civilization, will be immortalized through all time as God's chiefest instrument in accomplishing the end.

In closing this chapter we desire again to remind the reader that in 1861 the Congress of the United States, by a two thirds majority in each branch, voted to so amend the Constitution as to make forever unalterable its provisions for the recognition and perpetuation of human bondage; that if the amendment thus submitted had been ratified by three fourths of the States, this nation would have been the first and only one in the history of the world wherein the right to enslave human beings was fundamental and decreed to be eternal.

This amendment, guaranteeing perpetual slavery, was the tender made by Union men in 1861 to avert disunion and war. It was the humiliating and unholy pledge offered to a slave-loving people to induce them to remain true to the Constitution and the Union. In the providence of God the amendment was not ratified, nor was a willingness to accept it shown by the defiant South. On the contrary, it was spurned by it with singular unanimity and deserved contempt. A nation to be wholly slave was alone acceptable to the disunionists; and to establish such a nation the hosts were arrayed on the one side; to preserve and perpetuate the Union and to overthrow the would-be slave nation, they were also, thank God, arrayed on the other.

This was the portentous issue made up—triable by the tribunal of last resort from which there is no earthly appeal.

Promptly, even enthusiastically, did the South respond to the summons to battle, and with a heroism worthy of a better cause did it devote life and property to the maintenance of the Confederacy. But from mountain, hillside, vale, plain, and prairie, from field, factory, counting-house, city, village, and hamlet, from all professions and occupation alike came the sons of freedom, with the cry of "Union and Liberty," under one flag, to meet the opposing hosts, heroically ready to make the necessary sacrifice that the unity of the American Republic should be preserved.

The effort to establish a slave nation in the afternoon of the nineteenth century resulted in a civil war unparalleled in magnitude, and the bloodiest in the history of the human race. In the eleven seceding States the authority of the Constitution was thrown off; the National Government was defied; former official oaths of army, navy, and civil officers were disregarded, and other oaths were taken to support another government; the public property of the United States was seized in the seceding States as of right, Cabinet officers of the President assisting in the plunder; Senators and Representatives in Congress, while yet holding seats, making laws, and drawing pay, plotted treason, and, later, defiantly joined the Confederacy; sequestration acts were passed by the Confederate Congress, and citizens of the United States were made aliens in the Confederacy, and their property there was confiscated, and debts due loyal men North were collected for the benefit of the Confederate Treasury; piratical vessels, with the aid and connivance of boastful civilized monarchies of Europe, destroyed our commerce and drove our flag from the high seas; above a half million of men fell in battle, and another half million died of wounds and disease incident to war; above sixty thousand Union soldiers died in Southern prisons; the direct cost of the Rebellion, paid from the United States Treasury, approximated seven billions of dollars, and the indirect cost to the loyal people, in property destroyed, etc., was at least equal to seven billions more. Fairly estimated, slaves not considered, the people of the seceding States expended and lost in the prosecution and devastations of the war more than double the expenditures and losses of the North; imagination cannot compass or language portray the suffering and sorrow, agony and despair, which pervaded the whole land. All this to settle the momentous question, whether or not human slavery should be fundamental as a domestic, social, and political institution.

Thus far slavery has been our theme, and the war for the suppression of the Rebellion only incidentally referred to, but in succeeding chapters slavery will only be incidentally referred to, and the war will have such attention as the scope of the narrative permits.