( 2) The references to the Bible are taken from the most learned advocates of the divinity of slavery, in its last years. Ought American Slavery to be Perpetuated? (Brownlow and Pryne debate), p. 78, etc. Slavery Ordained of God (Ross), 146, etc., 176, etc.
Rev. Frederick A. Ross, D. D. (the author), a celebrated Presbyterian minister, was arrested in 1862 at Huntsville, Alabama, while it was occupied by the Union forces, for praying from the pulpit for the success of secession.
Parson Brownlow was a Union man in 1861, was much persecuted at his home in Knoxville, Tenn., later advocated emancipation.
( 3) It is interesting to note that more than fifteen hundred years (twelfth century) after Alexander's conquests, Saladin, the great Sultan, and other Mohammedan rulers, and Richard Coeur de Lion, and other crusade leaders in Syria, respectively, doomed their captives to slavery, regardless of nationality or color.— Saladin (Heroes of Nations, Putnams), 229-232, 338.
( 4) Slavery and the slave trade, in spite of the teachings of the Koran, grew up in Mohammedan countries. The traffic in slaves, however, had been frequently proclaimed against by the Ottoman Porte.
( 5) But the first trace of negro slavery in America came in 1502, only ten years after its discovery, through a decree of Ferdinand and Isabella permitting negro slaves born in Spain, descendants of natives brought from Guinea, to be transported to Hispaniola.— Life of Columbus, by Irving (Putnams), p. 275.
( 6) History for Ready Reference, vol. iv., p. 2923.
II INTRODUCTION OF SLAVERY INTO THE COLONIES
In August, 1619, a Dutch man-of-war sailed up the James River in Virginia, landed and sold to the colony at Jamestown twenty negroes as slaves. This event marked the beginning of negro slavery in English-American colonies. Two centuries and a half did not suffice to put an end the Ethiopian slavery and the evils of a traffic begun on so small a scale.
One year later (1620) the Puritans landed at Plymouth Rock, bringing with them stern religious convictions and severe morals which soon ripened into written laws and were likewise woven into social, political, and religious life, the resultant effect of which, on human existence in America, is never to end. One year later still, cotton was first planted in the virgin soil of America, where it grew to perfection, and thenceforth becoming the staple production, made slavery and slave-breeding profitable to the slaveholder.( 7)