Secession was made easier by reason of a long cherished habit of the Southern people to speak of themselves boastfully as citizens of their respective States, thus, "I am a Virginian"; "I am a Kentuckian," seemingly oblivious to the fact that they were citizens of the United States. This habit destroyed in some degree national patriotism, and promoted a State pride, baleful in its consequences. In many of the slave State voting was done viva voce; that is, by the voter announcing at the polls to the judges the name of the person for whom he voted for each office. This, it was contended, promoted frankness, manliness, independence, and honesty in elections. On the other hand, it was claimed, with much truth, that it was a most refined and certain method of coercing the dependent poorer classes into voting as the dominant class might desire, and hence almost totally destructive of independence in voting.
An anecdote is told of John Randolph of Roanoke, who, when at the Court of St. James (England) was conspicuous for his boasting that he was a Virginian. He was introduced by an English official for an after-dinner speech with a request that he should tell the distinguishing difference between a Virginian and a citizen of the American Republic. He curtly responded:
"The difference is in the system of voting on election days; in Virginia a voter must stand up, look the candidates in the eye, and bravely and honestly name his preference, like a man; while generally a voter in other States of the Union is permitted to sneak to the polls like a thief, and slip a folded paper into a hole in a box, then in a cowardly way steal home; the one promotes manliness, the other cowardice."
XXIII SECESSION OF STATES—1860-1
From what has been said, it will be seen the hour had arrived for practical secession—disunion—or a total abandonment by the South of its defiant position on slavery. The latter was not to be expected of the proud race of Southern statesmen and slaveholders. They had pushed their cause too far to recede, and the North, though conceding generally that there was no constitutional power to interfere with slavery where it existed, was equally determined not to permit its extension. In secession lay the only hope of either forcing the North to recede from its position, or, if successful, to create a new government wherein slavery should be universal and fundamental. Never before had it been proposed to establish a nation solely to perpetuate human slavery.
The election of Lincoln was already announced as a sufficient cause for secession. The South had failed to make California slave; to make four more slave States out of Texas; to secure pledges that out of the New Mexico Territory other slave States should be formed; and to make Kansas a slave State. It had also failed to acquire Cuba, already slave, for division into more slave States. There was, moreover, a certainly that many more free States would be admitted from the territorial domain of the great West. The political equilibrium in Congress on the line of slavery had therefore become impossible for all the future. These were the grievances over which the South brooded.
But was it not in the divine plan that slavery in the Republic should come to a violent end? Nowhere among the kingdoms and empires of the earth had it become, or had it ever been so deeply implanted, as a part of a political system. In the proud, boastful, free Republic of America, in the afternoon of the nineteenth century, where the Christian religion was taught, where liberty of conscience was guaranteed by organic law, where civilization was assumed to exist in its most enlightened and progressive stage, there, alone, the slave owner marshalled boastfully his human slaves, selling them on the auction block or otherwise at will, to be carried to distant parts, separating wife and husband, parents and children, and in a thousand ways shocking all the purer instincts of humanity.
Nor did its evil effects begin or cease with the black slave.
Jefferson, speaking of slavery in the United States when it existed in a more modified form, described its immoral effect on the master and his family thus:
"The whole commerce between master and slave is perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part and degrading submission on the other. Our children see this, and learn to imitate it. . . . The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of small slaves, gives a loose to the worst of passions, and thus nursed, educated, and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities."(101)