“Greek’s a harp we love to hear;
Latin is a trumpet clear;
Spanish like an organ swells;
Italian rings its bridal bells;
France, with many a frolic mien,
Tunes her sprightly violin;
Loud the German rolls his drum
When Russia’s clashing cymbals come;
But British sons may well rejoice,
For English is the human voice.”
There are eight languages in the bounds of Christian civilisation that may be accounted powerful, because they are the tongues of vigorous people; they are the English, Russian,
German, French, Spanish, Italian, Portuguese, and Scandinavian. But of these all are indigenous, except the English, so that they die if transplanted. Look at this country and behold what a cemetery it is for languages. Once the French had strong hold and promised to abide here; but it is now nearly gone, even from the state of Louisiana and Canada, the last places of retreat.
If we take note of the population according to these several languages, we shall see the prophetic future of the English. It is spoken by about ninety millions, Russian seventy-five, German fifty-six, French forty, Spanish thirty-eight, Italian twenty-nine, Portuguese fourteen, and Scandinavian nine. Within the control of the governments of these languages we find England to have rule over 255,000,000 people, who do not as yet speak English, and we find that the other seven have only seventy-five millions outside of themselves. Here is an important difference. If we look at them by territorial limits, leaving out Russia, we find the English language to own 13,382,686 square miles, Germany 449,684, French 571,578, Spanish 4,694,811, Italian 114,466, Portuguese 4,028,311, and Scandinavian 1,308,830. The aggregate number of square miles possessed by these six languages, is 11,167,620, which altogether, you see, own 2,215,066 miles square less than the English. The balance itself is more than Germany, France, and Spain put together. The English language is divided only into two governments, but the other six are divided into twenty-six, all of which governments are bitter one toward the other; each trying to supplant one another, while England and the United States are at peace, and will ever remain so. In one hundred years from now the English language will be spoken by a thousand million people. Thus we need no stretch of fancy to see that what the prophet speaks of in the text will be accomplished in due time.
This language will soon be universal; by common consent it
will become the language of the world. All the changes going on among nations forecast its ubiquity. China, by an imperial decree, has just added to her language 700 English words. Her sons by the thousand are with us, and by the thousand they are learning our mother tongue. The Japanese, till a few years ago, carried on their foreign correspondence through the Dutch, but now they have changed to the English. Besides, in the 50,000 schools in Japan English is being taught. If science has an answer for this strange phenomenon, so have we. Ours is, that it is the will of Heaven. Confusion of tongues came at Babel as a punishment. By this means Heaven scattered the unwilling descendants of Noah. When Noah came forth from the Ark, God bade him multiply and replenish the earth—that is, fill it up. Babel, however, was built as a monument of centralisation, for the builders gave as a reason for building it, “Lest we be scattered abroad upon the face of the earth.” By a confusion of tongues they were scattered. Since then we have had some 1,500 distinct languages, and some 3,500 colloquials, or say 5,000 different forms of speech. At the present time 600 of the primary are dead, so that there are about 900 languages now spoken on all the earth, with about 2,500 colloquials.
When these means have answered their end—namely, to make us occupy all parts of the earth—then they will die out. It then follows that as the world fills, languages must disappear. So they do. The English and German were the last languages to come into existence. No new ones are now being made. Alphabets are increasing, because missionaries are reducing spoken languages among the heathen into a written form. The Bible is translated into two hundred different tongues. This itself will only lead the millions back to English. All ship papers are now made out in English excepting the French, and no doubt they will soon have to follow in the wake.
The day of Pentecost foreshowed the universality of some
language. Pentecost was a type, and the English is the antitype. The strangers from Phrygia, Pamphylia, Libya, Pontus, and Cappadocia, mingled with the Parthians, Medes, Elamites, Cretes, and Arabians. They all heard the Gospel in their own tongue. The different tongues make a wall of division, making them strangers one with another; but the Holy Ghost took away this wall, and they were all face to face, able to understand one another. The same power that here multiplied the gift of tongues—giving to some several—surely could give to Adam one. Away with a faith that cannot give God credit with being the Author of language.
No sooner do we see England in guardian possession of Syria than the idea enters into the scheme of reform of extending the English language. The Board of Directors of the Syrian Protestant College at Beyrout have shown their appreciation of the new era of British influence by a recent vote, which is to the effect that on January 1, 1879, all instruction in the college shall be through the English language. The Arabic will only be taught as any other dead language. This remarkable action shows that British influence in Syria is hereafter to be more than simply diplomatic; it is to be an all-pervading and controlling power, affecting every interest of Society. Truly another Pentecostal day is drawing nigh—a day when all the world shall hear the Gospel in the language of Israel. In all these things we see the lively tokens and pre-millennial agencies hastening on the day of the Lord.