not yet appeared: they have not yet wrought their miracles. The Lost Ten Tribes and the scattered Jews have not yet been gathered from all countries whither the Lord God hath scattered them, and placed in their own land, to go out no more, to be plucked up no more. Jerusalem is yet being trodden under foot, the land is comparatively desolate, no temple yet adorns the city, nor priest, nor Levite, attend at the altar. Pshaw! upon the Biblical interpreters of this day, who wilfully or ignorantly careen through the line of prophecies, despising the order established by God. They are like the girl with her novel, who cannot wait to read through the book, and take events in their order, but she turns to the last leaf to find the destiny of her hero. So men, borne by passion and choice, skip by several of the prophecies, and harp everlastingly on the last—the coming of the blessed Jesus—“He whom the heavens must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began” (Acts iii. 21). The world is not yet ready for Christ; it is yet too much upside down, too much confused. But God is in Christ reconciling the world unto Himself. It does not now look like God; so God and Christ, Providence and the Church, must work on till the house is in order for His return. “Hon dei ouranon men dexasthai archri chronon apokataseos panton,” whom, indeed, heaven must retain until the time of restoration of all things. If things are not now restored or reconciled, or in order, why, then, Christ cannot come. He will not come to put them in order; this He has left for and with the Church to do, and has promised to be with His Church to the end.
A few Sunday evenings ago, a brother kindly asked me where the Church would be while Anti-Christ was reigning. I simply said anywhere and everywhere, wherever it happened to be. He thought the Church would be taken away by Christ; he referred me to several passages. I said, Come next Sunday
evening, as those passages will be partly considered in my next sermon. He replied that he might be taken up by that time. All right, I said, then we will excuse you. Now, in the name of common sense, why have men, and why do men, down through the centuries, and now, entertain such views? Because every Bible reader must see that there are many prophecies that must be fulfilled before Christ can come—one of which is the appearance of the two witnesses of the text. They will be specially sent and commissioned to testify for Christ, as against Anti-Christ.
Let us now ascertain who these two witnesses are, or are to be. I find on examining the subject all manner of views set forth. And, as is often the case in studying a subject of this kind, I find few that agree—so much so, that at last I found relief in turning from what men said and thought to what God in His Holy Word had written and said.
First. They are two men. Second. They are sent to Jerusalem which, because of the wickedness of the city at the time of their visit, will be called Sodom and Egypt; but, lest we should mistake the place from these names, John adds: “Where also our Lord was crucified.” So Isaiah i. 10 says: “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.” This fixes safely the place. Besides, the place is pointed out from the fact that they oppose Anti-Christ, who at that time we know will be at Jerusalem. Third. They are sent. You ask where they are sent from? The answer is, From heaven, from standing before the God of the whole earth. Fourth. Who sends them? We answer, Jesus—because the Book of the Revelation is “the Revelation of Jesus Christ, which God gave unto John.” Fifth. What were they sent for? In the first place they were to be special witnesses for Jesus, for He calls them His two witnesses. In the second place, they were to prophesy, to be prophets in the fullest sense, to forecast the future, to
interpret past and present; to work miracles; to assume control in directing State affairs. Sixth. It is worth your careful notice to note that they are not constituted witnesses by being sent; they are sent because they are witnesses. They are not then to be endowed with miraculous power; “these have power” in the present tense. These facts, if nicely considered, will at once suggest the persons.
Whoever they are, they must have gone from earth to heaven with their bodies, two persons who have escaped death, for their death takes place in Jerusalem. They must have been prophets before they left earth for heaven the first time. And in the third place, they must at some time and place have been special witnesses for Christ. In fact, they are two anointed ones, or, in other words, they are two persons who have been set apart and prepared for the very visit spoken of in the text.
Daniel, when speaking of them, and the visit spoken of in the text, calls one “the Ancient of Days;” the other one was “like the Son of Man.” He represents these two persons as sitting in judgment on Anti-Christ, and the seven horns, or kingdoms. “And the ten horns that were in his head and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows (this is Anti-Christ). I beheld, and the same horn made war with the saints and prevailed against them, until the Ancient of Days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom” (Dan. vii. 20).
Many interpret “the Ancient of Days” and the “one like the Son of Man” to be Christ. They stagger not at the fact that there are two persons, and that they are introduced one to another, and that the Ancient of Days seems to be the greatest. It is nothing to such interpreters that there are two persons; these they make one. The one looking like the Son of Man they make out to be the Son of God, although Daniel says he
only looked like Him. The judgment spoken of by Daniel they make out to be the general judgment, when, in fact, Daniel tells on what and where they sat in judgment—namely, at Jerusalem. About Anti-Christ—and that Anti-Christ is soon destroyed after this—and “as concerning the rest of the beasts (that is, the seven horns), they had their dominion taken away; yet their lives were prolonged for a season and a time.” The vision and scene of the whole chapter belongs to this world, and the kingdom of the saints here spoken of is as much material and political as the other. The difference is, the rulers and people are Christians, they are called saints.