interference even from France. The Congress handed over to England’s keeping Turkey. England, then, can make Turkey do her bidding by force of arms sustained by the very precedent already set. Thus will Israel-England open up Palestine for Christian settlement. The Mahommedans will murmur and resist to have the holy places taken from them, but no matter; England, when the time comes, will enforce it. It is just here that Turkey and England will dispute, and in each dispute England will find a reason for drawing the lines a little tighter around poor Turkey.
The contestants on one side at the great battle of Armageddon, you remember, are the dragon, the beast, and Anti-Christ. Now what people is represented by the term dragon? We answer, the Pagan nations and authorities, just as the Chinese have on their standards to-day a dragon, as we have the eagle. The Mahommedans, Hindoos, Brahmins, Buddhists, and all Pagan idolaters, are summed up in the word dragon. At present, England is tolerant with the subjects and adherents of these different worshippers and religions; but the time will come when she will no longer tolerate the same; thus will they arraign themselves against her in the battle of Armageddon. This will come to pass as the gradual destruction of Mormonism in our country. This system has been fortified by law; now laws are being arraigned against it. It is now only tolerated, and in a short time it will be wiped out of existence.
The final battle referred to in the text is to occur at a place called in the Hebrew tongue Armageddon, the literal meaning of which is at the mount of Megido. In olden times there was a city called Megiddon; it stood in what is now called the great plain of Esdraelon—a plain that lies midway between the Sea of Galilee and the Mediterranean. It was also called Jezreel. The prophet Hosea speaks of this place, battle, and time, all by this one word. Referring to the time when the children of Judah and of Israel are gathered together under one
head in their own land, he says, “For great shall be the day of Jezreel” (Hos. i. 11). It is spoken of in the Scriptures and history as the valley of Jehoshaphat, because here Jehoshaphat, the King of Judah, gained a great victory; for here the Lord fought against the enemies of Israel, as He will in the coming battle. Joel iii. 12 says, referring to this coming struggle, “Let the heathen be waked up and come to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.”
There is one name given to this time and battle that is very significant and striking. Have you ever noticed it? If not, let me call your attention to it. It is called “That great day of God Almighty,” by John in the chapter of the text. The day of the Lord of hosts by Isaiah. Ezek. xxx. 3: “Howl ye! Woe worth the day! For the day of the Lord is near: it shall be the time of the heathen.” And Joel says, “Multitudes, multitudes, in the valley of decision; for the day of the Lord is near in the valley of decision.” By the prophets Amos, Obadiah, Zephaniah, Zechariah, Malachi, and apostles Paul and Peter, it is called the day of the Lord.
You ask if this battle may not have taken place. We answer, No. Of such a battle we have no record. Again, it will be the end of the war—the final overthrow of Paganism, the beast, and Anti-Christ. Malachi says, “Behold I will send you the prophet Elijah before the coming of that great and dreadful day of the Lord.” Elijah has not yet been a witness. At the time of this great battle nature is to take a wonderful part. As when Christ was on the cross, the sun darkened, the rocks rent, the mountains shook, so in connection with this battle there shall be some strange wonders—earthquakes, thundering, lightning, hail and fire. The Mount of Olives will divide; the valley of the Dead Sea will fill with water and join to the Mediterranean; Jerusalem will become a seaport; an appointed centre from which, being central to all the world, will go
forth the ships of the Lord. The city of Jerusalem, between this time and that, will be considerably enlarged, then it will divide into three parts. At the time of this dividing John says, “That the cities of the nations are to fall”—London, Paris, Berlin, Rome, St. Petersburg, and many others—that all may turn to Jerusalem, the capital appointed of Heaven.
If you wish to know more of the particulars of this day, read the prophets, study what John the Revelator says under the sixth vial and sixth seal. With awful grandeur and with terrible majesty have the sacred writers set forth this day and time.
That this day will come, who will deny? Look at the world ripening for this day. Here, in our own land, as well as others, the forces are maturing, the agents are at work. Many of the events of the past year we were permitted to forecast by looking into the future through the prophets, and onward yet we look. And the events coming are neither less in number, merit, or force, than those passed. Keep the events of prophecy in their proper order lest they confuse you. The Jews and Ten Lost Tribes are to be found and possess Palestine before this battle. Anti-Christ is to appear. The two witnesses, Moses and Elijah, are to appear. And Jesus, our beloved Master, will not come till the world is settled long in perpetual peace—till the house is prepared for the bride, then shall He come. But with lightning speed events are crowding on along the ages. The accumulative forces of centuries are pressing hard upon time present. The time of the end is near—not the end of time, but the time appointed of God in which certain great things are to be accomplished. Eighteen hundred years ago John cried out, “Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year” (Rev. ix. 14).
The Turkish Power originated on the banks of the Euphrates.