"But her son might have found it, if he had looked; for I found it just up on the hill there," I suggested.

"He's not her son; only an Indian I kept to look after her, kinder; for she's been brooding and moping till she don't seem to notice nothing no more. But now she's found it, maybe she'll come round again, or go on to Sonora, where, she says, her people are."

"How came she to lose it, then, if it was so precious?"

"She didn't lose it—but, I forget everything; supper's been waiting on; if you'll eat hearty, I'll tell you about those beads after a while. The moon won't rise till after ten, and you've good three hours yet."

I was so anxious to hear about the beads, that I would not give the man time to wash dishes; though he insisted on putting away the china cup and plate, which he kept for State occasions, when he saw my disposition to let Bose make free with what was on the table—table being a complimentary term for one of the ambulance-seats.

In the days when this had been a military post, garrisoned by but one company of the —— Infantry, the station-keeper had been an enlisted man, and the servant of Captain Castleton, commanding the camp and company. Young, handsome, and generous, the men were devoted to their captain, though as strict a disciplinarian as ever left the military school. The little settlement springing up around the camp was chiefly peopled by Indians and Mexicans, and only two or three Americans. When Captain Castleton had been here just long enough to get desperately tired of the wearisome solitude and monotony of camp, and had put in motion whatever influence his friends had with the authorities at head-quarters to relieve him of the command of the post and the inactive life he was leading, an Indian woman and her daughter came into the settlement one evening, and found ready shelter with the hospitable Mexicans. That she was an Indian was readily believed; but that the girl with her belonged to the same people, was not received with any degree of faith by those who saw her. She was on her way back to Sonora, she said, to her own people, from whence she had come with her husband, years ago, along with a pack-train of merchandise, for some point in Lower California. From there she had gradually drifted, by way of San Diego, into California, up to Los Angeles, and on to some Mission near there, where she had lived among the Mission Indians, after her husband's death, and where Juanita had been taught to read, write, and sing by the Mission priests.

At last Screetah had concluded to go back to Sonora, and had drifted downward again from Los Angeles, to Temescal, to Temacula, to Fort Yuma, and through the desert, till, finally, some compassionate Mexicans had carried her and the girl with them through the last waterless stretch to this place. The girl, with her velvety eyes and delicately turned limbs, soon became the favorite and the adored of every one in camp and settlement; and, though that branch of her education to which her mother pointed with the greatest pride—reading and writing—had never taken very deep root in the girl's mind, she sang like an angel, and looked "like one of them pictures where a woman's kneeling down, with a crown around her head," while she was singing. Indeed, the religious teachings of the good priests seemed to have sunk deeply into the gentle heart of Juanita, and her greatest treasure—an object itself almost of devotion—was a rosary the priest had given her on leaving the Mission. It had been impressed on her, that "so long as these beads glided through her fingers, while her lips murmured Aves and Pater-nosters, night and morning, so long were the angels with her. Did the angels take the rosary from her—which would happen if Juanita forgot the teachings of the priests, and no longer laid her heart's inmost thoughts before the Blessed Mother—then would she lose her soul's peace and her hopes of heaven; and she must guard the sacred beads as she would her own life."

There was no point of resemblance between Juanita and the old Indian woman; and the girl, though warmly attached to her, declared that she was not her mother, only her nurse or servant. Her mother, she said, had been a Spanish Doña, and her father a mighty chief of his tribe, whose head had been displayed on the gate of some Mexican fortress for weeks after it had been delivered to the Government by some treacherous Indian of his band. Juanita's personal appearance, the fluency with which she spoke Spanish, her very name even, seemed to confirm her accounts, dim and confused as the recollections of her earliest childhood were; nevertheless, she had "Indian in her," as the man said, for she proved it before she died.

But to return to the time of their arrival in camp. Screetah seemed in no hurry to resume her journey through the burning desert; and, as Captain Castleton said, he would no doubt have retained her by force rather than let her drag the poor child through the waterless wastes into sure destruction. He had given them an old tent after they had been with their Mexican friends for nearly a week; and when these same Mexicans left the camp, the two women were given possession of their house. Here it became a source of never-ending delight to the old Indian that all the choice things by which she set such store, and which among her "civilized" Indian friends had been so scarce, as coffee, sugar, and bacon, were served out to her as though they rained down from the sky. But to do Screetah justice, the sweetest side of bacon and the biggest bagful of sugar never gave her half the pleasure that she felt when one of the soldiers gave to Juanita a lank, ragged pony, which, on a scout, he had bought, borrowed, or stolen from an Indian at the Maricopa Wells. Her time was now pretty equally divided between the rosary and the pony, which, in time, lost its ragged, starved appearance, under her treatment, and retained only its untamable wildness, and the unconquerable disposition to throw up its hindlegs when running at full tilt, as though under apprehension that the simple act of running did not give an adequate idea of its abilities. At first, Captain Castleton, highly amused, would call for his horse when he saw Juanita battling with her vicious steed on the plain near camp, in order to witness the struggles of "the wild little Indian" near by. But, after awhile, they would ride forth together, and dash over the level ground or climb up to the highest point of the hill—Juanita's voice ringing back to the camp almost as long as she was in sight, chanting some wild anthem, in which seemed blended the joyous strains of the heavenly band and the wild song of the savage when he flies like an arrow through his native plains.