"The Boers had long been keeping up an aggressive war against the Basutos (1864 to 1869), so much so that Mr. Mabille's missionary work was for a time almost destroyed. The Boers thought they saw in the missionaries' work the secret of the steady resistance of the Basutos, and of the moral force which prevented them laying down their arms. They exacted that Mr. Mabille should leave the country at once, which theoretically, they said, belonged to them.
"This good missionary and his friends were subjected to long trials during this hostility of the Boers. Moshesh, the chief of the Basutos, had for a long time past been asking the Governor of Cape Colony to have him and his people placed under the direction of Great Britain. The reply from the Cape was very long delayed. Moshesh, worn out, was about to capitulate at last to the Boers. Lessuto (the territory of Basutoland) was on the point of being absorbed by the Transvaal. At the last moment, however, and not a day too soon, there came a letter from the Governor of the Cape announcing to Moshesh that Queen Victoria had consented to take the Basutos under her protection. It was the long-expected deliverance,—it was salvation! At this news the missionaries, with Moshesh, burst into tears, and falling on their knees, gave thanks to God for this providential and almost unexpected intervention."
The Boers retained a large and fertile tract of Lessuto, but the rest of the country, continues M. Dieterlen, "remained under the Protectorate of a people who, provided peace is maintained, and their commerce is not interfered with, know how to work for the right development of the native people whose lands they annex."
Mr. Dieterlen introduces into his narrative the following remarks,—which are interesting as coming, not from an Englishman, but from a Frenchman,—and one who has had close personal experience of the matters of which he speaks:—
"Stayers at home, as we Frenchmen are, forming our opinions from newspapers whose editors know no more than ourselves what goes on in foreign countries, we too willingly see in the British nation an egotistical and rapacious people, thinking of nothing but the extension of their commerce and the prosperity of their industry. We are apt to pretend that their philanthropic enterprises and religious works are a mere hypocrisy. Courage is absolutely needed in order to affirm, at the risk of exciting the indignation of our soi-disant patriots, that although England knows perfectly well how to take care of her commercial interests in her colonies, she knows equally well how to pre-occupy and occupy herself with the moral interests of the people whom she places by agreement or by force under the sceptre of her Queen. Those who have seen and who know, have the duty of saying to those who have not seen, and who cannot, or who do not desire to see, and who do not know, that these two currents flowing from the British nation,—the one commercial and the other philanthropic,—are equally active amongst the uncivilized nations of Africa, and that if one wishes to find colonies in which exist real and complete liberty of conscience, where the education and moralisation of the natives are the object of serious concern, drawing largely upon the budget of the metropolis, it is always and above all in English possessions that you must look for them.
"Under the domination of the Boers, Lessuto would have been devoted to destruction, to ignorance, and to semi-slavery. Under the English régime reign security and progress. Lessuto became a territory reserved solely for its native proprietors, the sale of strong liquors was prohibited, and the schools received generous subvention. Catholics, Protestants, Anglicans, French and English Missionaries, could then enjoy the most absolute liberty in order to spread, each one in his own manner, and in the measure in which he possessed it, evangelic truth.
"It is for this reason that the French missionaries feared to see the Basutos fall under the Boers' yoke, and that they hailed with joy the intervention of the English Government in their field of work, hoping and expecting for the missionary work the happiest fruits. Their hope has not been deceived by the results."
The clash of opposing principles, and even the violence of party feeling continued to send its echoes to the far regions of South Africa, confusing the minds of the various populations there, and preventing any real coherence and continuity in our Government of that great Colony. A good and successful Administrator has sometimes been withdrawn to be superseded by another, equally well-intentioned, perhaps, but whose policy was on wholly different lines, thus undoing the work of his predecessor. This has introduced not only confusion, but sometimes an appearance of real injustice into our management of the colony. In all this chequered history, the interests of the native races have been too often postponed to those of the ruling races. This was certainly the case in connexion with Mr. Gladstone's well-intentioned act in giving back to the Transvaal its independent government.
It has been an anxious question for many among us whether this source of vacillation, with its attendant misfortunes, is to continue in the future.