Native Races and the War

by Josephine Elizabeth Grey Butler

"The Transvaal Boers know our power, and the Delegates know our power. It is our will that they doubt. If I could not persuade my fellow countrymen that they meant to show that they would never grant such demands as these, I would rather do—what I should otherwise oppose with all my might,—withdraw from South Africa altogether. I am not so proud of our extended Empire as to wish to preserve it at the cost of England refusing to discharge her duties. If we have obligations we must meet them, and if we have duties we must fulfil them; and I have confidence in the English people that first or last they will make our Government fulfil its obligations. But there is much difference between first and last; last is much more difficult than first, and more costly than first. The cost increases with more than geometrical progression. There are people who say, (but the British nation will not say it;) 'leave us alone, let these Colonists and Boers and Natives whom we are tired of, fight it out as best they can; let us declare by our deeds, or rather by our non deeds that we will not keep our promise nor fulfil our duty.' Such a course as that would be as extravagantly costly as it would be shamefully wrong. This laissez faire policy tends to make things go from bad to worse until at last by a great and most costly effort, and perhaps by a really bloody and destructive war, we shall be obliged to do in the end at a greater cost, and in a worse way, that which we could do now. It is not impossible to do it now. A gentleman in the meeting said it was a question of fighting. I do not believe this; but though born a Quaker, I must admit that if there be no other way by which we can protect our allies and prevent the ungrateful desertion of those who helped us in the time of need, than by the exercise of force, I say force must be exercised."

Readers will remark how extraordinarily prophetic are these words of Mr. Forster, spoken in 1883.

The "venerable and beloved Lord Shaftesbury," as Mr. Mackenzie calls him, spoke as follows:—

"This morning has been put into my hands the reply of the Transvaal delegates to the Aborigines Protection Society. I read it with a certain amount of astonishment and of comfort too,—of astonishment that men should be found possessing such a depth of Christianity, such sentiments of religion, such love for veracity, and such regard for the human race as to put on record and to sign with their own hands such a denial of the atrocities and cruelties which have been recorded against them for so many years. It is most blessed to contemplate the depth of their religious sentiments; they express the love they bear to our Lord and Saviour, and their desire to walk in His steps. All this is very beautiful, and, if true, is the greatest comfort ever given us concerning the native races. I will take that document as a promise for the future that they will act upon these principles, that they are Christians, and that they will act on Christian principles, and respect the rights of the natives. That is perhaps the most generous view to take of the matter; but, nevertheless, we shall be inclined to doubt until we see that they have put these principles into practice.

"Let me come to the laws of the Transvaal. It is a fundamental law of that State that there can be no equality either in Church or in State between white and coloured men. No native is allowed to hold land in the Transvaal with such a fundamental law. It is nothing more than a necessary transition to the conclusion that the coloured people should be contemned as being of an inferior order, and only fit for slavery. That is a necessary transition, and it is for Englishmen to protest against it, and to say that all men, of whatever creed, or race, or colour, are equal in Church and State, and in the sight of God, and to assert the principle of Civil and Religious Liberty whenever they have the opportunity. I have my fears at times of the consequences of democratic action; but I shall never feel afraid of appealing to the British democracy on a question of Civil and Religious liberty. That strikes a chord that is very deep and dear to every Briton everywhere. They believe,—and their history shows that they act upon the belief,—that the greatest blessing here below that can be given to intellectual and moral beings is the gift of Civil and Religious liberty. Sensible of the responsibility we have assumed, we appeal to the British public, and I have no doubt what the answer will be. It will be that by God's blessing, and so far as in us lies, Civil and Religious liberty shall prevail among all the tribes of South Africa, to the end that they may become civilized nations, vying with us in the exercise of the gifts that God has bestowed upon us."

Sir Henry Barkly, who had held the office of Governor of the Cape Colony, and of High Commissioner for a number of years, said:—

"Apart from other considerations, it is essential in the interests of civilization and of commerce that the route to the interior of the Dark Continent should be kept in our hands. It has been through the stations planted by our missionaries all along it, as far as Matabeleland, that the influence of the Gospel has been spread among the natives, and that the way has been made safe and easy for the traveller and the trader. Can we suppose that these stations can be maintained if we suffer the road to fall within the limits of the Transvaal? We need not recall our melancholy experience of the past in this region. I would rather refer to the case of the Paris Evangelical Society, whose missionaries were refused leave only a short time ago to teach or preach to the Basuto-speaking population within the Transvaal territory."

The Hon. K. Southey said:—

"I concur entirely with what has been said by the Right Hon. Mr. Forster with regard to slavery. It must be admitted that the institution does not exist in name; but in reality something very closely allied to it exists, for in that country there is no freedom for the coloured races. The road to the interior must be kept open, not only for the purposes of trade, but also as a way by which the Gospel may be carried from here to the vast regions beyond Her Majesty's possessions in that part of the world. If we allow the Transvaal State to annex a territory through which the roads to the interior pass, not only will there be difficulties put in the way of our traders, but the missionary also will find it no easy task to obey the injunction to carry the Gospel into all lands, and to preach it to all peoples."

Sir Fowell Buxton presented the following thought, which might with advantage be taken to heart at the present time:—