It is sometimes said that Junior children are “trying,” and this is absolutely true. Each class tries its teacher, not because the children wish to be aggravating, but because it is ordained that they shall gain their knowledge and experience by testing each new situation in which they find themselves, and each new person with whom they are brought into close contact. What they are seeking is reality, and they will experiment until they find out what is true about their teacher. They are not endeavoring to get their own way, though that may often seem to be the case. They never like a teacher who is weak and vacillating, but if in the testing process they discover a teacher who knows what he tries to teach, who is firm and kind, impartial, just, and loving, they will yield to that teacher the truest respect, admiration, loyalty, and affection. The Junior teacher should rejoice in the opportunity that his task affords. There is no other time in the life of a Sunday-school pupil when such a ready response will be made to the right influence, example, and instruction.

Guides for Study and Teaching

The Teacher’s Text Book

Two text books are provided with the lessons—one for the teacher and one for the pupil.

In the teacher’s book it has been the aim to give as much material for the individual study of the lesson as is possible within the prescribed limits of the book. Bible passages that throw light either upon the truth to be taught or upon the meaning of the lesson story have been carefully selected. The quotations from the commentators will also be found valuable. The plan of study that will bring the best results to any teacher using this book is first to read carefully the lesson passage and any history intervening between the lesson and the preceding one, to study what is said by the commentators and the Bible references that are given, and to glance over the suggestions under Lesson Preparation.

When these things have been done the teacher should turn away from all books and ask himself, “How can I best present this lesson to my class?” and with the needs of his own pupils in mind, plan the lesson for presentation. After the plan is settled the method of presentation as given in this book will not prescribe a method but may be helpful in the way of suggestion. The importance of individual preparation cannot be emphasized too strongly, for no ready-made lesson can be perfectly fitted to any class.

The lessons for the first half of the quarter are taken from the “morning stories” in the first eleven chapters of Genesis. These stories nourish the soul of the child as few other stories can, because they keep the child in the presence of God. It is a God who not only creates, but guides, loves, reproves, walks, and talks with man as one friend with another. The nine-year-old child is hardly yet beyond the stage where the fancies of fairy tale and myth make a strong appeal. For that reason it seems to him perfectly natural that God in visible presence should meet and converse with his children. These stories, therefore, strengthen the God-consciousness within him, and awaken a response which results in the realization that he, too, may have personal relation with his loving, heavenly Father.

“The ancient Hebrew had no notion of science. He did not ask for the immediate cause of physical events. It entirely satisfied his instinct for ultimate truth to assume that thunder was God’s voice; that God had planted those cedars whose life reached back before the memory of man. He related all mysteries to God, and in that relationship his mind rested and his heart was satisfied.”[2]

This is equally true of the child. His heart is satisfied with God, and he is not troubled with any questions concerning whether these early stories relate actual happenings or not. They are gloriously true because they tell the truth about God. They give the child an axis for his universe, and that is what he is seeking. The teacher should not try to interpret the stories, but simply tell them as nearly as possible in the splendid simplicity of the Bible language.