The king of Tauris had already come to witness the sacrifice. But Iphigenia took in her hands the sacred image of Diana, and went out to tell him that the rites must be delayed. One of the strangers, said she, was guilty of the murder of his mother, the other sharing his crime; and these unworthy victims must be cleansed with pure sea-water before they could be offered to Diana. The sacred image had been desecrated by their touch, and that, too, must be solemnly purged by no other hands than hers.
To this the king consented. He remained to burn lustral fires in the temple; the people withdrew to their houses to escape pollution, and the priestess with her victims reached the seaside in safety.
Once there, with the sacred image which was to bring them good fortune, they hastened to the Grecian galley and put off from that desolate shore. So, with his new-found sister and his new hope, Orestes went over the seas to Argos, to rebuild the honor of the royal house.
THE ADVENTURES OF ODYSSEUS.
I. THE CURSE OF POLYPHEMUS.
Of all the heroes that wandered far and wide before they came to their homes again after the fall of Troy, none suffered so many hardships as Odysseus.
There was, indeed, one other man whose adventures have been likened to his, and this was Aeneas, a Trojan hero. He escaped from the burning city with a band of fugitives, his countrymen; and after years of peril and wandering he came to found a famous race in Italy. On the way, he found one hospitable resting-place in Carthage, where Queen Dido received him with great kindliness; and when he left her she took her own life, out of very grief.
But there were no other hardships such as beset Odysseus, between the burning of Troy and his return to Ithaca, west of the land of Greece. Ten years did he fight against Troy, but it was ten years more before he came to his home and his wife Penelope and his son Telemachus.