The Boy—Josiah Flynt—at the Age of Thirteen
My parents were to blame for all this secondarily only, as I think of it now. They were unconsciously just as much victims of the prudery and selfish local interpretation of the Ten Commandments as we children were consciously their victims. They had conformed to the "system" in vogue as children in other similar communities, and they literally did not or would not, know anything else when they were in the village. My father very likely knew of many other things in Chicago, but he did not ventilate his knowledge of them in the village. Before my parents, my grandfathers and grandmothers had been among the main stalwarts in supporting the "system."
The intellectual life of the place centered, of course, around the university and the Biblical Institute. How broad and useful this intellectual striving may have been I did not know as a boy, and in later years absence from the place has made it impossible for me to judge of its present effectiveness. The village was saturated with religious sentiments of one kind or another, and I am inclined to believe that overdoing this kind of thinking dwarfed the villagers' mental horizon.
The university had a clause in its charter from the State authorities which forbade the sale of all intoxicating liquors within a four-mile radius of the university building. A small hamlet four miles to the north and a cemetery village four miles to the south were the nearest points where the village boys could get any liquor. The village fathers have always been very proud of the prohibitory clause, and in my day were much given to flattering themselves, that, thank God! they were not like other people. Now, what were the facts as I learned to know them as a boy? I have referred to the "Ridge," the slope on the west, where the richer people lived. I make no doubt whatsoever that the "Ridge" families that wanted wine and beer had it in their homes—the university charter could not stop that—but their boys, or many of them, for the fun and lark of the thing, made pilgrimages to the northern and southern drinking stations, and at times reeled home in a scandalous condition. Those old enough to go to Chicago would also stagger back from there late at night. Of the boys and young men, from the "Ridge" as well as from down in the village, who participated in such orgies, I can remember a dozen and more, belonging to the "nicest" families in the place, who went to the everlasting bow-wows. I say a dozen offhand, there were in reality more, because I have heard about them later, after leaving the village. Far be it from me to put the blame on the university charter, but I am compelled to say that in all such communities the existing drunkenness and lewdness at least seem worse than in communities where liquor is sold and drunk openly. Perhaps they seem so because a drunken person is theoretically an anomaly in prohibition towns and villages, but whatever the reason, our village, with all its goodness, learning and piety, turned out much more than its share of ne'er-do-wells. As I have tried to show, I gave every promise of becoming one of the failures on whom the refining village influences had worked in vain, and for years I am sure that the neighbors prophesied for me a very wicked career and ending, but I do not recall ever having made a trip to the drinking bouts, north or south.
The educational facilities, public school, high school, the academy (preparatory to the university), and the university itself, all in the village, made it easy for those boys who would and could, to complete their academic courses within call of their own homes. My public school attendance was short, and I was then taught at home by my mother or by tutors. I ran away from school as regularly as from home. Finally, to have a check on me, my mother and teacher hit upon this plan: The teacher, every day that I appeared in the classroom, was to give me a slip of paper with "All Right" written on it, which I was to show to my mother on returning home. One day, when I was about ten years old, the "hookey" fever captured me, and I paid a visit to my grandmother—my father's mother—whose doughnuts were an everlasting joy to me. When the noon hour arrived, and it was about time for me to show up at home, I said to my grandmother: "Grandma, you write something for me to copy, and see how well I write." "All right, my boy," said my grandmother, who took much interest in my school progress. "What shall I write?"
"Suppose you write the words 'All Right,'" I replied. "I have been practicing on them a good deal." The good old soul wrote for me the desired "copy" quite unsuspectingly, and to allay any suspicions that she might otherwise have had, I dutifully copied her writing as best I could. Then I thanked her, and on the way home, trimmed my grandmother's "All Right" to the size of the slips held by the teacher. I did not seem to realize that the teacher wrote any differently from my grandmother, or that my mother was well acquainted with my grandmother's handwriting. Indeed, for a lad who could be as "cute and slick as they make 'em," when it came to a real runaway trip, I was capable at other times of doing the most stupid things—to wit, the "All Right" adventure. My mother detected the trick of course, and I was reported to my father, but he seemed to see the humorous side of the affair, and let me off with a scowl.
Winter underclothing and overcoats assisted in making my public school attendance a trial. For some reason I abhorred these garments, and my mother very rightfully insisted on their being worn, particularly when I trudged to the schoolhouse in winter. The coat was shed as soon as I was out of my mother's sight, and the underclothing was hidden in an outhouse in the schoolyard until time to go home. At home also I discarded such things whenever possible, and, one day, I was caught in the act, as it were, by one of our family physicians, a woman. I was sitting on her lap, and she was tickling me near the knee. She noticed that my stockings seemed rather "thin," and began to feel for my underclothing. "Why, where is it, Josiah?" she finally exclaimed.
"Oh, it's rolled up," I replied nonchalantly. Again the good woman tried to locate it, but without success. "Rolled up where?" she asked. "Oh, 'way up," I answered, trying to look unconcerned. Pressed to tell exactly how "high up" the rolling had gone, I finally confessed that the garments were rolled up in my bureau drawer. Again the humor of the situation saved me from a whipping, and I gradually became reconciled to the clothing in question.