There is a sociological significance, however, about the present strikingly large number of young men who are "beating" their way over the country on the railroads. There is gradually being developed in the United States a class of wanderers who may be likened to the degenerated Handwerksburschen of Germany. They are not necessarily apprentices in the sense that the Handwerksburschen usually are, although the great majority of them have trades and make some effort, in winter at least, to work at them, but they are almost the exact counterpart of the Burschen in their migratory habits. Years ago the travelling apprentice was a picturesque figure in German life, and it was thought quite proper that he should pack up his tools every now and then, get out his wheelbarrow, and take a jaunt into the world. He had to take to the highways in those days, and there was no such inducement, as there is now, to make long, unbroken trips. A few miles a day was the average stint, and at the end of a fortnight, or possibly a month, he was ready and glad to go to work again.
This is not the case to-day. The contemporary Handwerksbursch works just as little as he can, and travels in fourth-class cars as far as the rails will carry him. In a few years, unless there is some home influence to bring him back, he generally wanders so far afield that he becomes a victim of Die Ferne, a thing of romance and poetry to his sturdier ancestors of Luther's time, which for him has become a snare and a delusion. German vagabondage is largely recruited from German apprentices. It is the same love of Die Ferne, the desire to get out into the world and have adventures independent of parental care and guidance, which accounts largely for the presence of so many young men in the ranks of the unemployed in this country. As I have said, they are not tramps or "hoboes," but neither are they victims of trusts, monopolists or capital.
Great public undertakings, like the World's Fair at Chicago, the recent war with Spain, a new railroad and the attractions of places like the Klondike, have a tendency to increase the number of these youthful out-of-works. The World's Fair stranded many thousands, and there are already signs that the war with Spain has brought out a fresh crop of them. They have taken to travelling on the railroads because they have become inoculated with Wanderlust and because they think that it is only by continually shifting that they are likely to get work. The same thing took place, only on a larger scale, after the Civil War, and our present tramp class is the result. Some of the young men who took part in the Spanish war, and when mustered out joined the wanderers on the railroads, will eventually develop into full-fledged tramps; it is inevitable. At present they are merely out-of-works, and at times honestly seek work.
Let me tell the story of one of my young companions for a few days on a railroad in Ohio. He was a plumber by trade and had left a job only a fortnight before I met him. The weather had got too warm to work, he said (it was in June), and he had enough of a "stake" to keep him going for several weeks "on the road." He was on his way to the Northwest.
"The West is the only part o' this country worth much, I guess," he said, "'n' I'm goin' out there to look around. Here in the East ev'rything is in the hands o' the rich. There's no chance for a young fellow here in Ohio any more." I asked him whether he was not able to make a good living when he remained at work. "Oh, I can live all right," he replied, "but this country's got to give me somethin' more'n a livin', before I'll work hard month in and month out. I ain't goin' to slave for anybody. I got as good a right's the next man to enjoy myself, 'n' when I want to go off on a trip I'm goin'." I suggested that this was hardly the philosophy of men who made and saved a great deal of money. "Well, I ain't goin' to work hard all my life 'n' have nothin' but money at the end of it. I want to live as I go along, 'n' I like hittin' the road ev'ry now and then."
"How long do you generally keep a job?"
"If I get a good one in the fall I generally keep it till spring, but the year round I guess I change places ev'ry two or three months."
"How much of a loaf do you have between jobs?"
"It depends. Last year I was nearly four months on the hog once,—couldn't get anything. As a general thing, though, I don't have to wait over six weeks if I look hard."