Emergencies arise when his own ingenuity alone avails and the "average finding" is of no use to him, and on such occasions he makes a note on the case and reports about it at the next "hang-out" conclave. If he has invented something of real value, a good begging story, for instance, and it is generally accepted as good, it is labelled "Shorty's Gag," or "Slim's," as the man's name may be, and becomes his contribution to the general collection of "gags."
It is the man who has memorised the greatest number of "gags" or "ghost stories," as they are also called, and can handle them deftly as circumstances suggest, that is the most successful beggar. There are other requirements to be observed, but unless a man has a good stock of stories with which to "fool" people, he cannot expect to gain a foothold among "the blowed in the glass stiffs." He must also keep continually working over his stock. "Ghost stories" are like bonnets; those that were fashionable and comme il faut last year are this year out of date, and they must be changed to suit new tastes and conditions, or be replaced by new ones. Frequently a fresh version of an old story has to be improvised on the spot, so to speak.
The following personal experience illustrates under what circumstances "gags" are invented. It also shows how even the professionals forget themselves and their pose on occasions.
One morning, about eight years ago, I arrived in a small town in the Mohawk valley in company with a tramp called Indianapolis Red. We had ridden all night in a box-car in the hope of reaching New York by morning, but the freight had been delayed on account of a wreck, and we were so hungry when we reached the town in question that we simply had to get off and look for something to eat. It was not a place, as we well knew, where tramps were welcome, but the train would not stop again at a town of any size until long after breakfast, so we decided to take our chances.
We had an hour at our disposal until the next "freight" was due. The great question was what story we should tell, and we both rummaged through our collections to find a good one. Finally, after each of us had suggested a number of different stories and had refused them in turn, on the ground that they were too old for such a "hostile" place, Red suggested that we try "the deef 'n' dum' gag." There are several "gags" of this description, and I asked him which one he meant.
"Let's work it this way," he said, and he began to improvise. "I'm your deef 'n' dum' brother, see? An' we're on our way to New York, where I'm going to get a job. I'm a clerk, and you're seein' me down to the city so's't nothin'll happen to me. Our money's given out, an' we've simply got to ask fer assistance. We're ter'bly hungry, an' you want to know if the lady o' the house'll be good enough to help yer brother along. See?"
I "saw" all right, and accepted the proposition, but the odds seemed against us, because the town was one of the most unfriendly along the line. We picked out a house near the track. As a rule such houses have been "begged out," but we reasoned that if our story would go at all it would go there, and besides the house was convenient for catching the next freight-train.
As we approached the back door I was careful to talk to Red on my fingers, thinking that somebody might be watching us. A motherly old lady answered our knock. I told her Red's story in my best manner, filling it out with convincing details. She heard me out, and then scrutinised Red in the way that we all look at creatures who are peculiar or abnormal. Then she smiled and invited us into the dining-room where the rest of the family were at breakfast. It turned out to be a Free Methodist clergyman's household. We were given places at the table, and ate as rapidly as we could, or rather Red did; I was continually being interrupted by the family asking me questions about my "unfortunate brother."
"Was he born that way?" they asked, in hushed voices. "How did he learn to write? Can he ever get well?" and other like queries which I had to answer in turn. By the time I had finished my meal, however, I saw by a clock on the wall that we had still fifteen minutes to catch our train, and gave Red a nudge under the table as a hint that we ought to be going. We were about to get up and thank our hostess for her kindness when the man of the house, the clergyman, suggested that we stay to family prayers.
"Glad to have you," he said; "if you can remain. You may get good out of it." I told him frankly that we wanted to catch a train and had only a few minutes to spare, but he assured me that he would not be long and asked me to explain the situation to Red. I did so with my fingers, telling the parson afterward that Red's wiggling of his fingers meant that he would be delighted to stay, but a wink of his left eye, meant for me alone, said plainly enough to "let the prayers go."