Tramping with Tramps: Studies and Sketches of Vagabond Life

by Josiah Flynt

Such is the diet of the lazy tramp, and, strange to relate, despite its unwholesomeness and its meagerness, he is a comparatively healthy fellow, as are almost all tramps. Their endurance, especially that of the poke-out tramps, is something remarkable. I have known them to live on "wind-pudding" as they call air, for over forty-eight hours without becoming exhausted, and there are cases on record where they have gone for four and five days without anything to eat or drink, and have lived to tell the tale. A man with whom I once traveled in Pennsylvania did this very thing. He was locked into a box-car which was shunted off on an unused side-track a long distance from any house or place where his cries could be heard. He was in the car for nearly one hundred and twenty hours, and although almost dead when found, he picked up in a few days, and before long was on the road again. I saw him at the World's Fair at Chicago, and he was just as healthy and happy in his own way as ever.

In some of the sparsely settled districts in Texas tramps have suffered most appalling deaths by such accidents, but so long as a beggar keeps his freedom I do not believe that even a lazy one starves to death in this country. I know very well that people do not realize this, and that they feed tramps regularly, laboring under the delusion that it is only humane so to do.

But although the tramp hates honest labor, he hates starvation still more, and if he finds it impossible to pick up anything to eat, he will either go to jail or work. He loves this world altogether too much to voluntarily explore another of which he knows so little.

IV

The clothes of the poke-out beggar are not much, if any, better than his food. In summer he seldom has more than a shirt, a pair of trousers, a coat, some old shoes, and a battered hat. Even in winter he wears little more, especially if he goes South. I have never seen him with underclothes or socks, and an overcoat is something he almost never gets hold of, unless he steals one, which is by no means common. While I lived with him I wore just such "togs." I shall never forget my first tramp suit of clothes. The coat was patched in a dozen places, and was nearly three sizes too large for me; the waistcoat was torn in the back, and had but two buttons; the trousers were out at the knees, and had to be turned up in London fashion at the bottom to keep me from tripping; the hat was an old derby with the crown dented in numerous places; and the only decent thing I had was a flannel shirt. I purchased this rig of a Jew, and thought it would be just the thing for the road, and so it was, but only for the poke-out tramp's road. The hoboes laughed at me and called me "hoodoo," and I never got in with them in any such garb. Nevertheless, I wore it for nearly two months, and so long as I associated with lazy beggars only, it was all right. Many of them were never dressed so well, and not a few envied me my old coat.

It is by no means uncommon to see a poke-out vagabond wearing a garment which belongs to a woman's wardrobe. He is so indifferent that he will wear anything that will shield his nakedness, and I have known him to be so lazy that he did not even do that.

One old fellow I remember particularly. He had lost his shirt somehow, and for almost a week went about with only a coat between his body and the world at large. Some of his pals, although they were of his own class, told him that he ought to find another shirt, and the more he delayed it the more they labored with him. One night they were all gathered at a hang-out near Lima, Ohio, and the old fellow was told that unless he found a shirt that night they would take away his coat also. He begged and begged, but they were determined, and as he did not show any intention of doing as he was bidden, they carried out the threat. And all that night and the following day he was actually so lazy and stubborn that he would not yield, and would probably be there still, in some form or other, had his pals not relented and returned him the coat. As I said, he went for nearly a week without finding a shirt, and not once did he show the least shame or embarrassment.

Not long after this experience he got into limbo, and had to wear the famous "zebra"—the penitentiary dress. It is not popular among tramps, and they seldom wear it, but that old rascal, in spite of the disgrace and inconvenience that his confinement brought upon him, was probably pleased that he did not have to find his own clothes.

Such are the poke-out tramps of every country where I have studied them, and such they will always be. They are constitutionally incapacitated for any successful career in vagabondage, and the wonder is that they live at all. Properly speaking, they have no connection with the real brotherhood, and I should not have referred to them here, except that the public mistakes them for the genuine hoboes. They are not hoboes, and nothing angers the latter so much as to be classed with them.

The hobo is exceedingly proud in his way,—a person of susceptibilities,—and if you want to offend him, call him a "gay-cat" or a "poke-outer." He will never forgive you.