She settled herself at first in a tumble-down old tenement-house in the very heart of Boston, and her place soon became known—too well known, in fact—to certain officious and official personages who had on more than one occasion found dangerous characters sheltered there. After some weeks she thought it necessary to move on, and pitched her tent on the spot already described. It was here that my companion and I first tested her sisterly welcome. A town tramp put us on the right road, and gave us explicit directions. He advised us not to go by daylight, and asked, "Does you blokes know the rules out at Mary's? I guess she'd take you in anyhow, but mos' the blokes, when they goes out there, takes along a handful o' terbakker an' a chunk o' beef or somethin' else ter chew. She allus 'xpects her half, too. It's a sort o' law out there, 'n' p'r'aps you lads 'u'd better do as I tells ye."

We followed his advice, and I looked for some beefsteak, while my companion found the tobacco and bread. About nine o'clock we started, and spent fully an hour in finding the place. At the door, as we knew of no especial knock, I whispered through one of the cracks the word "Hobo," knowing that this was the usual tramp call. We soon heard a queer voice asking our names.

"Cigarette," I replied.

"What Cigarette?" asked the voice.

I assured her that it was the Chicago brand.

This was sufficient, and the door opened far enough to allow us to squeeze through, and we were in the famous Boston hang-out.

The first attraction, of course, was Mary herself, and she was well worth a longer pilgrimage. I shall never forget the picture she made, as she stood in the middle of the floor surrounded by her pals, and welcomed us to her shanty. Her figure, although naturally strong and straight, looked cramped and bent, and had certainly suffered from long exposure and the hardships of truck-riding. Her dress, although picturesque in some particulars, looked just as tattered and worn out as did her poor old body. The original cloth and color of the skirt, if indeed it had ever had any, were disguised by fully a dozen different patches sewed on with coarse, straggling, Gipsy-like stitches. In place of a waist she wore an old coat and vest, given to her, as I afterward learned, by a clergyman. The coat was soldier's blue, and the vest as red as a robin's breast. A strange costume, it is true; but as I looked at her, it seemed, after all, a fitting one for such a unique being. The head that topped the costume was most interesting of all: a certain pose in moments of enthusiasm, and a certain toss at the climax of some story relating her early triumphs, gave it an air of wild nobility such as one sees in high-bred animals; and when, in the consciousness of her weakened powers, it dropped sadly on her breast, with the ragged gray locks streaming out in all directions, one could not escape the sense of fallen greatness in the gaunt bowed figure and the tortured face.

Naturally she looked crazy, but I wished at the time that if crazy people must really exist, they might look like her. Her eyes were her most intelligent feature, and even they at times would become glazed and almost uncanny. They were the most motherly, and also the wickedest, I have ever seen on the road. This sounds paradoxical, I know, but as I have heard other men describe them in the same way, I think I must be right. And when she looked at me I felt that she was piercing my character and history in every possible corner. I have no doubt that she intended to impress me in this way. It is a Gipsy trick, and she evidently had not forgotten it.