Memoir of the Life of John Quincy Adams.

by Josiah Quincy

On the 7th of January, 1837, Mr. Adams offered to present the petition of one hundred and fifty women for the abolition of slavery in the District of Columbia. Mr. Glascock, of Georgia, objected to its reception. Mr. Adams said that the proposition not to receive a petition was directly in the face of the constitution. He hoped the people of this country would be spared the mortification, the injustice, and the wrong, of a decision that such petitions should not be received. It was indeed true that all discussion, all freedom of speech, all freedom of the press, on this subject, had been, within the last twelve months, violently assailed in every form in which the liberties of the people could be attacked. He considered these attacks as outrages on the constitution of the country, and the freedom of the people, as far as they went. But the proposition that such petitions should not be received went one step further. He hoped it would not obtain the sanction of the house, which could always reject such petitions after they had been considered. Among the outrages inflicted on that portion of the people of this country whose aspirations were raised to the greatest improvement that could possibly be effected in the condition of the human race,—the total abolition of slavery on earth,—that of calumny was the most glaring. Their petitions were treated with contempt, and the petitioners themselves loaded with foul and infamous imputations, poured forth on a class of citizens as pure and virtuous as the inhabitants of any section of the United States.

Violent debates and great confusion in the house ensued; but when the question, "Shall the petition be received?" was put, it was decided in the affirmative—one hundred and twenty-seven ayes, seventy-five nays. Mr. Adams then moved that the petition should be referred to the Committee on the District of Columbia. This was superseded by a motion to lay it on the table, which passed in the affirmative—ayes one hundred and fifty, nays fifty.

On the 18th of January, 1837, the House of Representatives passed a resolution,—one hundred and thirty-nine ayes, sixty-nine nays,—"that all petitions relating to slavery, without being printed or referred, shall be laid on the table, and no action shall be had thereon."

On the 6th of February, 1837, Mr. Adams stated that he held in his hand a paper, on which, before presenting it, he desired to have the decision of the Speaker. It purported to come from slaves; and he wished to know if such a paper came within the order of the house respecting petitions. Great surprise and astonishment were expressed by the slaveholders in the house at such a proposition. One member pronounced it an infraction of decorum, that ought to be punished severely. Another said it was a violation of the dignity of the house, and ought to be taken and burnt. Waddy Thompson, of South Carolina, moved the following resolution: "Resolved, that the Honorable John Quincy Adams, by the attempt just made by him to introduce a petition purporting on its face to be from slaves, has been guilty of a gross disrespect to the house; and that he be instantly brought to the bar to receive the severe censure of the Speaker." Charles E. Haynes, of Georgia, moved "to strike out all after Resolved, and insert 'that John Quincy Adams, a representative from the State of Massachusetts, has rendered himself justly liable to the severest censure of this house, and is censured accordingly, for having attempted to present to the house the petition of slaves.'" Dixon H. Lewis, of Alabama, offered a modification of Waddy Thompson's resolution, which he accepted, "that John Quincy Adams, by his attempt to introduce into the house a petition from slaves, for the abolition of slavery in the District of Columbia, committed an outrage on the rights and feelings of a large portion of the people of this Union, and a flagrant contempt on the dignity of this house; and, by extending to slaves a privilege only belonging to freemen, directly invites the slave population to insurrection; and that the said member be forthwith called to the bar of this house, and be censured by the Speaker."

After violent debates and extreme excitement, Mr. Adams rose and said: "In regard to the resolutions now before the house, as they all concur in naming me, and charging me with high crimes and misdemeanors, and in calling me to the bar of the house to answer for my crimes, I have thought it my duty to remain silent until it should be the pleasure of the house to act on one or other of those resolutions. I suppose that, if I shall be brought to the bar of the house, I shall not be struck mute by the previous question, before I have an opportunity to say a word or two in my own defence. But, sir, to prevent further consumption of the time of the house, I deem it my duty to ask them to modify their resolution. It may be as severe as they propose, but I ask them to change the matter of fact a little, so that when I come to the bar of the house, I may not, by a single word, put an end to it. I did not present the petition, and I appeal to the Speaker to say that I did not. I said I had a paper purporting to be a petition from slaves. I did not say what the prayer of the petition was. I asked the Speaker whether he considered such a paper as included within the general order of the house that all petitions, memorials, resolutions, and papers, relating in any way to the subject of slavery, should be laid upon the table. I intended to take the decision of the Speaker before I went one step towards presenting, or offering to present, that petition. I stated distinctly to the Speaker that I should not send the paper to the table until the question was decided whether a paper from persons declaring themselves slaves was included within the order of the house. This is the fact."

It having been stated in one of the resolutions that the petition was for the abolition of slavery, Mr. Adams said the gentleman moving it "must amend his resolution; for, if the house should choose to read this petition, I can state to them they would find it something very much the reverse of that which the resolution states it to be; and that if the gentleman from Alabama still shall choose to bring me to the bar of the house, he must amend his resolution in a very important particular, for he probably will have to put into it that my crime has been for attempting to introduce the petition of slaves that slavery should not be abolished; and that the object of these slaves, who have sent this paper to me, is precisely that which he desires to accomplish, and that they are his auxiliaries, instead of being his opponents."

In respect of the allegation that he had introduced a petition for the abolition of slavery in the District of Columbia, Mr. Adams said: "It is well known to all the members of this house—it is certainly known to all petitioners for the abolition of slavery in the District of Columbia—that, from the day I entered this house to the present moment, I have invariably here, and invariably elsewhere, declared my opinions to be adverse to the prayer of petitions that call for the abolition of slavery in the District of Columbia. But, sir, it is equally well known that, from the time I entered this house, down to the present day, I have felt it a sacred duty to present any petition, couched in respectful language, from any citizen of the United States, be its object what it may—be the prayer of it that in which I could concur, or that to which I was utterly opposed. I adhere to the right of petition; and let me say here that, let the petition be, as the gentleman from Virginia has stated, from free negroes, prostitutes, as he supposes,—for he says there is one put on this paper, and he infers that the rest are of the same description,—that has not altered my opinion at all. Where is your law which says that the mean, the low, and the degraded, shall be deprived of the right of petition, if their moral character is not good? Where, in the land of freemen, was the right of petition ever placed on the exclusive basis of morality and virtue? Petition is supplication—it is entreaty—it is prayer! And where is the degree of vice or immorality which shall deprive the citizen of the right to supplicate for a boon, or to pray for mercy? Where is such a law to be found? It does not belong to the most abject despotism. There is no absolute monarch on earth who is not compelled, by the constitution of his country, to receive the petitions of his people, whosoever they may be. The Sultan of Constantinople cannot walk the streets and refuse to receive petitions from the meanest and vilest in the land. This is the law even of despotism; and what does your law say? Does it say that, before presenting a petition, you shall look into it, and see whether it comes from the virtuous, and the great, and the mighty? No, sir; it says no such thing. The right of petition belongs to all; and so far from refusing to present a petition because it might come from those low in the estimation of the world, it would be an additional incentive, if such an incentive were wanting."

In the course of this debate Mr. Thompson, of South Carolina, said that the conduct of Mr. Adams was a proper subject of inquiry by the Grand Jury of the District of Columbia, and stated that such, in a like case, would be the proceedings under the law in South Carolina. Mr. Adams, in reply, exclaimed: "If this is true,—if a member is there made amenable to the Grand Jury for words spoken in debate,—I thank God I am not a citizen of South Carolina! Such a threat, when brought before the world, would excite nothing but contempt and amazement. What! are we from the Northern States to be indicted as felons and incendiaries, for presenting petitions not exactly agreeable to some members from the South, by a jury of twelve men, appointed by a marshal, his office at the pleasure of the President! If the gentleman from South Carolina, by bringing forward this resolution of censure, thinks to frighten me from my purpose, he has mistaken his man. I am not to be intimidated by him, nor by all the Grand Juries of the universe."

After a debate of excessive exacerbation, lasting for four days, only twenty votes could be found indirectly and remotely to censure. In the course of this discussion circumstances made it probable that the names appended to the petition were not the signatures of slaves, and that the whole was a forgery, and designed as a hoax upon him. On which suggestion Mr. Adams stated to the house that he now believed the paper to be a forgery, by a slaveholding master, for the purpose of daring him to present a petition purporting to be from slaves; that, having now reason to believe it a forgery, he should not present the petition, whatever might be the decision of the house. If he should present it at all, it would be to invoke the authority of the house to cause the author of it to be prosecuted for the forgery, if there were competent judicial tribunals, and he could obtain evidence to prove the fact. He did not consider a forgery committed to deter a member of Congress from the discharge of his duty as a hoax.[40] ]

In March, 1837, Mr. Adams addressed a series of letters to his constituents, transmitting his speech vindicating his course on the right of petition, and his proceedings on the subject of the presentation of a petition purporting to be from slaves. These letters were published in a pamphlet, and were at the time justly characterized as "a triumphant vindication of the right of petition, and a graphic delineation of the slavery spirit in Congress;" and it was further said of them, that, "apart from the interest excited by the subjects under discussion, and viewed only as literary productions, they may be ranked among the highest literary efforts of the author. Their sarcasm is Junius-like—cold, keen, unsparing." A few extracts may give an idea of the spirit and character of this publication.