Which other men are prompted to,

And at the devil's instance do;

And yet the actions be contrary,

Just as the saints and wicked vary,'—

so it was with the gentlemen of the South. While Mr. Pickens could openly call the resolution of the 18th of January a miserable and contemptible resolution,—while Mr. Thompson could say it was only fit to be burnt by the hands of the hangman, without rebuke or reproof,—I was to be censured by the house for casting ridicule upon them by asking the question whether the resolution included petitions from slaves."

About this time Mr. Adams received an invitation to attend a public meeting at New York during the session of Congress. He replied: "I do not hold myself at liberty to absent myself from the house a single day. Such is my estimate of representative duty, confirmed by a positive rule of the house itself, not the less obligatory for being little observed."

In December, 1835, President Jackson transmitted to Congress a message relative to the bequest of four hundred thousand dollars, from James Smithson, of London, to the United States, for the purpose of establishing at Washington an institution "for the increase and diffusion of knowledge among men;" and submitted the subject to Congress for its consideration. A question was immediately raised whether Congress had power, in its legislative capacity, to accept such a bequest; and also whether, having the power, its acceptance was expedient. The message of the President was referred to a committee, of which Mr. Adams was appointed chairman. No subject could be better adapted to excite into action his public spirit than the hopes awakened for his country by the amount of this bequest, and the wisdom of the objects for which it was appropriated. The general tenor of the testator's will excited numerous private interests and passions with regard to the application of the fund. Mr. Adams immediately brought the whole strength and energy of his mind to give it a proper direction. Although some of his recommendations were slighted, and an object near his heart, an astronomical observatory, was resisted by party spirit, his zeal and perseverance effectually prevented the bequest from being diverted to local and temporary objects, and his general views relative to Mr. Smithson's design ultimately prevailed.

In January, 1836, Mr. Adams, as chairman of the committee, made a report, declaring that Congress was competent to accept the bequest, and that its acceptance was enjoined by considerations of the most imperious obligations, and suggesting some interesting reflections on the subject. The testator, he said, was a descendant in blood from the Percys and the Seymours,—two of the most illustrious names of the British islands;—the brother of the Duke of Northumberland, who, by the name of Percy, was known at the sanguinary opening scenes of our Revolutionary War, and fought as a British officer at Lexington and Bunker Hill, and was the bearer of the despatches, from the commander of the British forces to his government, announcing the event of that memorable day. "The suggestions which present themselves to the mind," Mr. Adams adds, "by the association of these historical recollections with the condition of the testator, derive additional interest from the nature of the bequest, the devotion of a large estate to an institution 'for the increase and diffusion of knowledge among men.'" The noble design of Mr. Smithson Mr. Adams thus proceeds to illustrate:

"Of all the foundations of establishments for pious or charitable uses, which ever signalized the spirit of the age, or the comprehensive beneficence of the founder, none can be named more deserving of the approbation of mankind than this. Should it be faithfully carried into effect, with an earnestness and sagacity of application, and a steady perseverance of pursuit, proportioned to the means furnished by the will of the founder, and to the greatness and simplicity of his design, as by himself declared, 'the increase and diffusion of knowledge among men,' it is no extravagance of anticipation to declare that his name will be hereafter enrolled among the eminent benefactors of mankind.

"The attainment of knowledge is the high and exclusive attribute of man, among the numberless myriads of animated beings, inhabitants of the terrestrial globe. On him alone is bestowed, by the bounty of the Creator of the universe, the power and the capacity of acquiring knowledge. Knowledge is the attribute of his nature which at once enables him to improve his condition upon earth, and to prepare him for the enjoyment of a happier existence hereafter. It is by this attribute that man discovers his own nature as the link between earth and heaven; as the partaker of an immortal spirit; as created for higher and more durable ends than the countless tribes of beings which people the earth, the ocean, and the air, alternately instinct with life, and melting into vapor, or mouldering into dust.