For a time Mr. Alfred Noyes kept the spirit of craft-integrity. He alone, among book reviewing, story writing, magazine editing versifiers, was solely a poet. But now even he has taken up a side line. First he delivered the Lowell lectures; then he became a university professor. Over his laurel wreath he has put a mortar-board.
But the departure of the poets from a strictly professional attitude toward life is only one side of the shield. The poets have become citizens; that is bad enough. But also the citizens have become poets. They do not call themselves poets, they merely write verse as casually as they write letters.
For one thing, the rhymed advertisement is more common now than ever before. Formerly, when the proprietor or advertising manager of a manufactory of automobiles or chewing gum or some other necessity of American life desired to celebrate his wares in verse, he went to some trouble and expense. He called in an impecunious literary man, that is, a literary man, and with some trepidation made what business men quaintly call a proposition. The poet considered the matter carefully, arranged the terms of payment, and insisted upon the exclusion of his name from the published composition, was supplied with material descriptive of his subject, and departed to his conventional garret. In the course of time he brought back the desired verses, was paid, and treated with mingled curiosity and awe by the men of affairs who had made use of his talents.
Now all is changed. The advertising managers started scabbing on the unorganized and individualistic poets and actually drove them off the job. Now, when a cough drop is to be made the subject of a sonnet-sequence what happens? Does a regular professional poet get a dollar a line for the work? He does not. The advertising manager sends the office boy out for a rhyming dictionary and writes the verses himself. Or else he lets the office boy write them.
But this is only one manifestation of this lamentable state of affairs. Another is the fact that most people are the authors of books of verse. People do not buy poetry, they do not read poetry, but they write it with amazing enthusiasm and industry. There are now at least four prosperous publishers who do nothing but bring out books at the expense of the authors, and their lists contain practically nothing but volumes of verse. The country clergyman, lawyer, or school teacher who has not written a volume of verse and paid from $100 to $500 to have it printed (with his portrait as frontispiece) is a rare bird indeed. These people never buy books of verse, and, of course, almost no copies of their own books are sold. But the fact remains that nearly everybody who can read and write makes verse, carelessly, casually, without effort or emotion. The shoemaker who wishes to call the attention of the public to his new stock of canvas shoes with green leather inserts lisps in numbers and the numbers come. And the man who has nothing to advertise but his own personality seizes authoritatively upon the Muse's hair and pulls it until she shrieks his praise.
It will be objected that what these people write is merely verse, not poetry; that no one considers them poets and that they do not claim the title. But this is not a valid objection, it is thoroughly in accordance with my thesis. They write verse, and they are not poets; therefore they—all people, that is—believe that one need not be a professional poet to write verse any more than one need be a professional dishwasher to wash dishes. So poetry, as a distinct craft, utterly disappears; it does not even continue as a separate and special branch of unskilled labor.
Of course, there still exist people who take the making of verse somewhat seriously. But the loudest of them, those who most earnestly insist upon the importance of themselves and their art, are those ridiculous young people who call themselves Imagistes and Vorticists and similar queer names. And they deliberately take from poetry its characteristics of rhyme and rhythm and apply the name poetry to little chunks of maudlin prose. So they, too, are working for the abolition of poets and poetry.
There is an exquisite Socialist doctrine called "progressive poverty" or something of the sort, according to which we are to let conditions get worse and worse so that they may ultimately become unbearable. Then, it is said, the coöperative commonwealth will almost automatically come into being. Perhaps this suggests a solution for the problem now under consideration. Let the few remaining professional poets resolutely abstain from writing verse; let verse be made only by patent medicine manufacturers and grocers and Imagistes and, in general, people totally ignorant of poetry. They will produce it in abundance; they will probably perfect some mechanical device, a poem-jenny, perhaps, which will produce a standard poem in a short time and gradually do away with the home-manufactured article.
In the course of time the patents on this device will be taken over by the Standard Oil Company, and poems of uniform perfection will be furnished at small cost to every house or apartment. Then, after some twenty-five years, there will come a reaction, a sort of craftsman, back-to-nature movement. Some adventurous person will make up a real poem of his own, and his friends will say, "How quaint! That is the way they did in the old days before the poem-jenny was invented. I rather like this poem. It has strength, simplicity, a primitive quality that I cannot find in the poems the Standard Oil Company sends up every week. Go on, Rollo, and see if you can make another one."
Thus encouraged, Rollo will make another poem, and another, and rather histrionically will assume the picturesque old title of poet. Other poets will arise, and the Standard Oil Company will turn its attention to perfecting devices for the construction of novels. Poems made by hand by specialists will then be the only articles of the sort produced. In this way only can there ever be a genuine renascence of the ancient and honorable craft of poetry.