The motion-picture producers may not be aware of the fact, but they have performed a valuable service to the stage in reviving the art of pantomime. The actor in the spoken drama will be less likely to be a mere voice when he sees his brother on the screen act with his whole body.
Is it possible that the importance of the human voice has been exaggerated? Certainly the mechanical reproduction of the spoken word has not captured the world's attention as has the reproduction of motion. The phonograph, of course, brings the lovely notes of the singers to ears that otherwise would never thrill with melody. It has been used as an instrument by which a political speaker might address at one time twenty audiences scattered across the continent, and it has delighted with humorous dialogue those who were far from theaters. But as an interpreter of great literature, the needle revolves impotently upon its waxen cylinder.
There have been successful attempts to synchronize the phonograph and the motion-picture machine, to cause the words to accompany the action. It may be that these devices will one day be widely popular. But I hope not. For that would destroy the greatest value of motion-picture acting, the silent but complete expression of thought. The motion picture is the renascence of pantomime.
When Colley Cibber looked through his jeweled quizzing glass at a strange dumb-show drama newly brought to England from merry France, a representation of the legend of Venus and Mars, he said that it was "form'd into a connected presentation of Dances in Character, wherein the Passions were so happily expressed, and the whole Story so intelligibly told, by a mute Narration of Gesture only, that even thinking Spectators allow'd it both a pleasing and rational Entertainment." It was this "pleasing and rational Entertainment" which developed into the great English pantomime, which popular custom (always fond of tradition and ritual) honored by association with the mighty festival of Christmas.
And the English pantomime's greater descendant is to be seen on many a modern film. Still the vivacious lover flees from the comic policemen and the irate father, still Columbine is fair, although she bears a less beautiful name and has changed her airy spangled draperies for a modern garb.
Why has no enterprising producer given us a real old English pantomime in the films, with all the conventional characters? What a Columbine Mary Pickford would make! And how excellently would Charles Chaplin's deft stumble suit Harlequin! There could be transformation scenes that would delight the genial ghosts of Lamb and Thackeray. But who would be clown—now that John Bunny is dead?
The written word sometimes loses its power to bring laughter as the years roll by. Topical allusions, phrases, and sentiments that amuse us will bring no mirth to the hearts of our grandchildren. But there are certain things that are elementally funny, that make all people laugh who have any laughter in their souls. And one of these things is the face of John Bunny.
THE DAY AFTER CHRISTMAS
OF course, people still ride on the elevated railways. But not the people who used to be taken over by their mothers from Jersey City on the Cortlandt Street Ferry about once every month, and then up Sixth Avenue by the elevated en route for the shops. These people now know the swift and monotonous tube train instead of the rakish ferryboat, the dull subway instead of the stimulating elevated railway. And even if they knelt upon the seats of the subway car, their rubbers projecting into the aisles and their faces pressed against the windows, they would see only blank walls and dismal stations instead of other people's Christmas trees.