"Before being a man I am a Jew. This word recalls much suffering, the first legislation worthy of humanity, the most ancient morals emanating from divine wisdom in the Ten Commandments.
"As God is eternal, so are his laws. When nations were wandering and lost in the by-ways of polytheism and of anomalism (if I can by this word express the absence of laws), the one God is manifested to us; and to us is communicated the sacred fire, which we have preserved during all ages.
"We are spread over the whole world, holding fast the word of God. During two thousand years we have not made proselytes: we have guarded the treasure for ourselves. The world is busy, toils and labours; and we live on, absorbed entirely in guarding this treasure. We are preserved in all our suffering, a distinct people, bearing everywhere our country in our hearts, in our holy books and our religious services, and in all the minute circumstances of life. But to-day, I fear, alas! that we have thrown from our shoulders this dear burden. The Jewish idea seems to have diminished with the cessation of persecution. But to return to my personal history.
"I was born of one of those Jewish families scattered in the Polish villages. You probably know something of the Jews in Poland, a country that I love as well as you do, and on which I can cast only one reproach. The Poles, though deeply imbued with the idea of human dignity, refused the name of man to all those who were not noble. Poland, like the Republic of Venice, has not known how to reform herself. Caste prevailed to so great a degree that she has preferred to perish sooner than adopt a new mode of existence, and risk all in the defence of liberty. Nevertheless, in the lives of these people I recognize a great and brilliant spirit like our own. In speaking of Poland, I do not call myself a Pole, for I am a Jew, and we are a distinct people, it matters not what land we dwell in. In judging Poland's past impartially, one can perhaps criticise, but must acknowledge that it is full of poetry; it is a Homeric epoch."
"Stop!" cried the young Pole, "you are a son of the present; do not excuse the past."
"Why do you speak thus?"
"Why? Because I was born in the midst of new ideas. I condemn the most brilliant epochs of our history, for they were the veritable cause of our ruin. We who are descended from those guardians of our rights are now their judges, and we justly consider as the greatest kings those who tried to crush the nobility to establish their own power."
"You are partly right. Nevertheless, when I meditate on Poland, she seems to me strange, frightful, at times almost savage, but always grand and magnificent, chivalrous and noble. No one has a better right than the Jew to condemn the Polish nobility, yet it is necessary to judge a nation without personal prejudice."
"We will discuss this subject at another time," interrupted the young man; "but there is really something strange in the fact that I, a noble Pole, should condemn the past more than you, a Jew. You are truly magnanimous!"
Jacob smiled, and said, "I am older than you, dear brother, if not in years, at least in experience. Suffering, labour, and meditation, and perhaps, also, the sorrows of bygone generations, have prematurely aged me."