"I know nothing of this poetry," said Ivas.
"You have, however, read quotations from the Talmud chosen in such a way as to cast ridicule upon it."
"No; I know almost nothing of it."
"Are you curious to have some idea of it? Would you like to know the Paradise or the Hell after the rabbinical conceptions?"
"From preference the Hell, for human imagination is more apt to represent the tortures of the damned than the delights of the elect. Dante's Heaven is very inferior to his Hell. Probably it is the same thing with the Talmud."
"I do not know. The description of the abode of the blessed in the Book Jalkut (7. A.) is full of splendour."
"As for Hell in the book, Nischmas Khaïm, it is separated from Paradise by a very thin wall, symbol of the narrow bounds which often separate vice and virtue. The river which rushes through the Hell is boiling, whilst that which flows through Paradise is of an agreeable freshness. Three routes lead to it: by the sea, by the desert, and by a city of the world. Five kinds of fire burn continually in Hell, of which the extent is sixty times greater than that of the earth. It is governed by three chiefs. The most important of this triumvirate is called Dumah. This Dumah has three prime ministers,--Ghinghums, Taschurinia, and Sazsaris. The palace of this demon is situated in that part of Hell called Bor.
"Hell is full of scorpions and serpents, and is divided into several departments. The deepest and the most frightful serves as a sewer for the filth of the other hells, and for the poison of the old serpent that seduced Eve.
"The Talmud is varied. It contains dialogues, controversies, dissertations, allegories, and moral tales. It is a collection of the writings of several ages, through which one can follow the variations in the Hebrew language. They have tried to establish in this confusion a certain order. Maimonides, among others, has tried it; but his book on this subject, although very much esteemed, has not been accepted by all.
"In opposition to the unbelieving Jews like Mathilde's father, there are Jews who adhere blindly to the Talmud, and put several rabbis on a level with Moses. Others, like myself, put their faith in the Old Testament, and are content to respect the traditions related in the Talmud. At first by early Jewish education, afterward by my European education, I became an Israelite of a special kind. The Talmud, from which I sought to draw lessons of wisdom, had not made me superstitious. At the bottom of my heart I guard as a most precious treasure my religious belief. I do not repel the light of reason nor the law of progress, a negation which would, in a way, separate me from actual humanity. My faith and my reason agree perfectly.