"The picture is a history of the Israelites in Europe in the past. To-day our history is the bourse, and it were better to weep over the tombs than over our waning dignity."

The next day Ivas awoke early in order to prepare for their journey, but did not find his friend. The woman of the house told him that he had gone toward the sea at daybreak with a book in his hand. The morning was superb. Over the tranquil sea glided the fishing-boats with drooping sails. The sun gilded the waves, whose brilliant azure transported the imagination to the land of fairies. Seated on a rock not far from the inn, Jacob, forgetting his book, pensively contemplated the beautiful scene.

Ivas felt some hesitation about interrupting a revery which drew him from the world, but the heat was already increasing, and it was necessary to set out before the morning was further advanced. After an instant of thought he wished his friend "Good-morning!" Jacob raised his head.

"What need is there," said he, "of such haste? Why not remain, at least, a day on this beautiful shore? We can rest here, and go on with fresh energy."

"As you will. Our journey will be only one day longer. You ought, like Antæus, to draw new strength from our common mother, Earth and Nature. I will not conceal from you, however, the impatience that grows upon me to return to that land whose sorrows I prefer to the delights of any other. There no one awaits me; there is nothing for me but shadow. Nevertheless, my soul is on fire when I think of my native land."

"The sentiment is not strange to me. I, also, love your fatherland."

"Why, then, do not your brothers think as you?"

"A difficult question. Think how sad was the situation of the Jews there in the last century, and even recently. Like lepers, we were distinguished by our costume, we were banished to the interior of the country, and all the rights of man were denied us. All Christians were at liberty to molest us without punishment; injuries and outrages were showered on us. Such conditions could not develop in the Jews, love of a country or its institutions. It even restrained in our hearts love of humanity in general,--that humanity which would not receive us, but set us aside as if under a ban."

"I am no admirer of the Middle Ages," said Ivas. "But tell me, where have the Jews had an easier existence relatively than in Poland? Nowhere; and the proof of it is that they are more numerous there than elsewhere. They come from distant lands to settle among us. Persecution has sometimes attacked them, but, in general, the law has protected them. Polish fanaticism has been intermittent, and not continual as in other parts of Christendom."

"I admit all that. But whence comes the abatement of persecution? It is because we are to-day much less Jews, and you less Christians. Extreme religious ardour produced horrible results; who knows if the complete absence of belief will not be more pernicious still for humanity. My desire is to preserve the people of Israel from the malady of the age. Yesterday Henri showed us where freedom from all duty leads. This man deserts his sick wife, and runs over the country with a silly woman. A weakness, you will say, perhaps. No; for in that case he would have been ashamed of his conduct, and he did not even blush when, by chance, we met him with his Gigante. As he sees things, it is all simple and perfectly natural. A being capable of acting thus and affecting such cynicism is deprived of all moral sense."