The dead towns of Georgia

by Jr. Charles C. Jones

The general council, however, from time to time, appointed packers, inspectors, and “cullers of lumber” for the port.

By an act passed the 26th of March, 1767, it was made obligatory upon the inhabitants to “clear and keep clear the several squares, streets, lanes, and common” within the town. In consideration of such service they were declared exempt from road duty in the parish of St. John.[188] By the constitution, adopted in convention at Savannah on the 5th day of February, 1777, the parishes of St. John, St. Andrew, and St. James, were consolidated into one county called Liberty. The counties then named and defined within the limits of Georgia were eight in all:—Wilkes, Richmond, Burke, Effingham, Chatham, Liberty, Glynn, and Camden. While to each of the other counties was accorded a representation of ten members, fourteen were allowed to Liberty in consideration of its extent and importance. Sunbury was permitted two special and additional members to represent the trade of the place; and, for like purpose, Savannah was empowered to send four.

At the outbreak of the Revolutionary war the parish of St. John possessed nearly one-third the wealth of the entire province; and its inhabitants were remarkable for their upright and independent character.[189] Three hundred and seventeen of the four hundred and ninety-six lots into which the town of Sunbury was divided, had been sold, and were, many of them at least, occupied by their respective proprietors and their tenants. Among the prominent citizens was Dr. Lyman Hall, a native of Connecticut and a member of the Midway congregation. Although owning and cultivating a rice plantation situated on the Savannah and Darien road a few miles beyond Midway meeting house in the direction of Savannah, he was the proprietor of and resided upon two of the most desirable lots in Sunbury, numbered 33 and 34 on the plan of that town, and fronting upon the river. He was the leading physician not only of the place but also of the adjacent country for many miles. It was mainly through his influence that the parish of St. John acted independently and in advance of the Republican party in Georgia. In acknowledgment of the decided stand then assumed by him, he was, on the 21st of March, 1775, unanimously elected as a delegate to represent the parish in the next general Congress.[190] On the 13th of May following, upon the production of his credentials, he was unanimously admitted to a seat in Congress “as a delegate from the parish of St. John in the Colony of Georgia, subject to such regulations as the Congress should determine relative to his voting.” He carried with him from Sunbury, as a present to the suffering Republicans in Massachusetts, one hundred and sixty barrels of rice, and fifty pounds sterling.

It was not until the 15th of July, 1775, that the Convention of Georgia acknowledged complete allegiance to the general Confederacy, and appointed Archibald Bulloch, John Houstoun, the Rev’d Dr. Zubly, Noble W. Jones, and Lyman Hall as delegates to the Provincial Congress.

Intermediately between the time when Dr. Hall took his seat in Congress as a delegate from the parish of St. John, and this action of the Convention, as he represented only a portion of the Colony of Georgia, he declined voting upon questions which were to be decided by a vote of Colonies. He, however, participated in the debates, advocated the necessity and value of the present Congress, recorded his opinion in all cases except such as required an expression of sentiment by Colonies, and declared his earnest desire and conviction “that the example which had been shown by the parish which he represented would be speedily followed, and that the representation of Georgia would soon be complete.”

When the Declaration of Independence was signed, of the three members from Georgia whose names were affixed to that memorable document, two—Lyman Hall and Button Gwinnett,—were from St. John’s parish: and we may add, from the town of Sunbury:—for, although Gwinnett then resided on St. Catharine island, his home was within sight of that flourishing seaport, all his public and much of his private business was there transacted, he was constantly seen in its streets, was known and honored of its citizens, and in very truth constituted one of them. Two Signers of the Declaration of Independence from one little town in St. John’s parish! and that town clean gone from the face of that beautiful, lonely, and bermuda-covered bluff! It is in perpetuating acts and names like these that memory stays the engulfing waves of oblivion, and administers signal rebuke to “time which antiquates antiquities and hath an art to make dust of all things.”[191] Did the limits of this sketch permit, it would be interesting to detail the efforts made by the parish of St. John to persuade positive resistance to English rule and inaugurate steps contemplating an absolute separation from the mother country when the greater part of Georgia was not persuaded of the expediency of such action and was actually opposed to the proceedings of the Continental Congress. So determined and independent was the rebel spirit in Sunbury, throughout the Midway settlement, and at Darien, that it actually brought about, for the time being, a voluntary political separation from the other parishes of the Colony. So annoyed were the citizens of St. John’s parish by the temporizing policy which characterized the Savannah Convention, that on the 9th of February, 1775, they applied to the Committee of Correspondence in Charleston “requesting permission to form an alliance with them and to conduct trade and commerce according to the act of non-importation to which they had already acceded.” It was strongly urged that having detached themselves from the other parishes in Georgia which hesitated to participate in the movement, they ought to be considered and received as a “separate body comprehended within the spirit and equitable meaning of the Continental Association.”[192]

While admiring the patriotism of the parish, and entreating its citizens to “persevere in their laudable exertions,” the Carolinians conceived it improper, and “a violation of the Continental Association to remove the prohibition in favor of any part of a province.”

Disappointed, and yet not despairing, the inhabitants of the parish of St. John “resolved to prosecute their claims to an equality with the Confederated Colonies.” Having adopted certain resolutions by which they obligated themselves to hold no commerce with Savannah, or elsewhere, except under the supervision of a Committee, and then only for the absolute necessaries of life, they appointed Dr. Hall, as we have already seen, an independent delegate to represent the parish in the general congress of provinces.

The patriotic spirit of its inhabitants, and this independent action of St. John’s parish in advance of the other parishes of Georgia, were afterwards acknowledged when all the parishes were in accord in the Revolutionary movement. As a tribute of praise, and in token of general admiration, by special act of the Legislature the name of Liberty County was conferred upon the consolidated parishes of St. John, St. Andrew, and St. James. Sir James Wright was not far from the mark when he located the head of the rebellion in St. John’s parish, and advised the Earl of Dartmouth that the rebel measures there inaugurated were to be mainly referred to the influence of the “descendants of New England people of the Puritan Independent sect” who, retaining “a strong tincture of Republican or Oliverian principles, have entered into an agreement amongst themselves to adopt both the resolutions and association of the Continental Congress.” On the altars erected within the Midway district were the fires of resistance to the dominion of England earliest kindled; and Lyman Hall, of all the dwellers there, by his counsel, exhortations, and determined spirit, added stoutest fuel to the flames. Between the immigrants from Dorchester and the distressed Bostonians existed not only the ties of a common parentage, but also sympathies born of the same religious, moral, social, and political education. Hence we derive an explanation of the reason why the Midway settlement declared so early for the Revolutionists. The Puritan element cherishing and proclaiming intolerance of established church and the divine right of Kings, impatient of restraint, accustomed to independent thought and action, and without associations which encouraged tender memories of and love for the mother country, asserted its hatreds, its affiliations, and its hopes with no uncertain utterance, and appears to have controlled the action of the entire parish.[193]

When it became evident that England was resolved to coerce her Colonies, the inhabitants of Sunbury and of St. John’s parish determined to place themselves in the best possible condition for effective resistance. While some of the citizens joined the State militia and the regularly constituted Colonial forces, others formed themselves into an infantry company, and a troop of horse, for local defense. The latter was commanded by Captain John Baker, who afterwards attained the rank of Colonel, and, in association with Colonels Cooper and Andrew Maybank, and Major Charles West, rendered signal service in the partisan warfare which ensued.