The inherited psychical habitudes, handed down through hundreds and thousands of years, would prevent the immediate destruction of that ethical purity for which woman is noted, and in the possession of which she stands so far above man. I do not think that this ethical purity would be lost in a day or a year, or a hundred years, for that matter; yet there would come a time when the morality of to-day would be utterly lost, and society would sink into some such state of existence as we now find en evidence among the Nairs. In support of this proposition I have only to instance the doctrines promulgated by some of the most advanced advocates of equal rights. The “free love” of some advanced women, I take it, is but the free choice doctrine in vogue among the Nairs and kindred races of people.
John Noyes, of the Oneida Community, where equal rights were observed, preached the same doctrines. It is true that the people who advocate such unethical principles are degenerate individuals, psychical atavists, yet they faithfully foreshadow in their own persons that which would be common to all men and women at some time in the future, if equal rights were allowed, and carried out in their entirety.
This is an era of luxury, and it is a universally acknowledged fact that luxury is one of the prime factors in the production of degeneration. We see forms and phases of degeneration thickly scattered throughout all circles of society, in the plays which we see performed in our theaters, and in the books and papers published daily throughout the land. The greater portion of the clientèle of the alienist and neurologist is made up of women who are suffering with neurotic troubles, generally of a psychopathic nature. The number of viragints, gynandrists, androgynes, and other psycho-sexual aberrants of the feminine gender is very large indeed.
It is folly to deny the fact that the right of female suffrage will make no change in the environment of woman. The New Woman glories in the fact, that the era which she hopes to inaugurate will introduce her into a new world. Not satisfied with the liberty she now enjoys, and which is proving to be exceedingly harmful to her in more ways than one, she longs for more freedom, a broader field of action. If nature provided men and women with an inexhaustible supply of nervous energy, they might set aside physical laws, and burn the candle at both ends without any fear of its being burned up. Nature furnishes each individual with just so much nervous force and no more; moreover, she holds every one strictly accountable for every portion of nervous energy which he or she may squander; therefore, it behooves us to build our causeway with exceeding care, otherwise we will leave a chasm which will engulf posterity.
The baneful effects resulting from female suffrage will not be seen to-morrow, or next week, or week after next, or next month, or next year, or a hundred years hence, perhaps. It is not a question of our day and generation; it is a matter involving posterity. The simple right to vote carries with it no immediate danger, the danger comes afterward; probably many years after the establishment of female suffrage, when woman, owing to her increased degeneration, gives free rein to her atavistic tendencies, and hurries ever backward toward the savage state of her barbarian ancestors. I see, in the establishment of equal rights, the first step toward that abyss of immoral horrors so repugnant to our cultivated ethical tastes—the matriarchate. Sunk as low as this, civilized man will sink still lower—to the communal kachims of the Aleutian Islanders.
IS IT THE BEGINNING OF THE END?
When we come to examine the history of the world we find evidence that certain nations have, at times, reached a high state of prosperity, and have then degenerated to such a degree that they have either passed entirely out of existence, or have lapsed into a state of semi-barbarity. This has generally been brought about by conquest, but the races conquered had first become enfeebled by their habitudes of thought and manner of living. It is a well-established fact that luxury brings debauchery, and that debauchery occasions degeneration. All nations that have, heretofore, reached the zenith of their prosperity, have been engulfed, at some time or other, in the maelstrom of luxurious habits, and have fallen under the lethal influence of a degeneration occasioned solely by debauchery; for the luxury and debauchery of one class brought increased poverty on, as well as excess in, other classes, and poverty and excess are prominent factors in the production of degeneration, as we shall see further on in this paper. Says the brilliant author of “Psychopathia Sexualis,” Krafft-Ebing: “Periods of moral decadence in the life of a people are always contemporaneous with times of effeminacy, sensuality, and luxury. These conditions can only be conceived as occurring with increased demands upon the nervous system, which must meet these requirements. As a result of increase of nervousness, there is increase of sensuality, and, since this leads to excesses among the masses, it undermines the foundations of society—the morality and purity of family life. When this is destroyed by excesses, unfaithfulness, and luxury, then the destruction of the state is inevitably compassed in material, moral, and political ruin.”
Such was the condition of the Latin race when the fierce and hardy Vandals overran the Roman peninsula; such was the condition of the Assyrians when Babylon fell beneath the onslaughts of the great Macedonian; such was the condition of the Egyptians when the northern myriads swept down upon the fertile valley of the Nile, and destroyed forever the once powerful and all-conquering kingdom of the Pharaohs; and such, too, was the condition of the French nation in 1794, when Anarchy unfurled its red banner at the head of the most gigantic social revolution the world has ever known.