Before the services began, between the ringing of the first and second bells, the men gathered in groups in the church yard and discussed grave questions of politics and weather. The services over the men lingered in the yard to shake hands with neighbours, praise or criticise the sermon, and once more discuss great events. The boys gathered in quiet, wistful groups and watched the girls come slowly out of the other door, and now and then a daring youngster summoned courage to ask to see one of them home.
The services were of the simplest kind. The Singing of the old hymns of Zion, the Reading of the Bible, the Prayer, the Collection, the Sermon, the Benediction.
The Preacher never touched on politics, no matter what the event under whose world import his people gathered. War was declared, and fought for four terrible years. Lee surrendered, the slaves were freed, and society was torn from the foundations of centuries, but you would never have known it from the lips of the Rev. John Durham in his pulpit. These things were but passing events. When he ascended the pulpit he was the Messenger of Eternity. He spoke of God, of Truth, of Righteousness, of Judgment, the same yesterday, to-day and forever.
Only in his prayers did he come closer to the inner thoughts and perplexities of the daily life of the people. He was a man of remarkable power in the pulpit. His mastery of the Bible was profound. He could speak pages of direct discourse in its very language. To him it was a divine alphabet, from whose letters he could compose the most impassioned message to the individual hearer before him. Its literature, its poetic fire, the epic sweep of the Old Testament record of life, were inwrought into the very fibre of his soul. As a preacher he spoke with authority. He was narrow and dogmatic in his interpretations of the Bible, but his very narrowness and dogmatism were of his flesh and blood, elements of his power. He never stooped to controversy. He simply announced the Truth. The wise received it. The fools rejected it and were damned. That was all there was to it.
But it was in his public prayers that he was at his best. Here all the wealth of tenderness of a great soul was laid bare. In these prayers he had the subtle genius that could find the way direct into the hearts of the people before him, realise as his own their sins and sorrows, their burdens and hopes and dreams and fears, and then, when he had made them his own, he could give them the wings of deathless words and carry them up to the heart of God. He prayed in a low soft tone of voice; it was like an honest earnest child pleading with his father. What a hush fell on the people when these prayers began! With what breathless suspense every earnest soul followed him!
Before and during the war, the gallery of this church, which was built and reserved for the negroes, was always crowded with dusky listeners that hung spellbound on his words. Now there were only a few, perhaps a dozen, and they were growing fewer. Some new and mysterious power was at work among the negroes, sowing the seeds of distrust and suspicion. He wondered what it could be. He had always loved to preach to these simple hearted children of nature, and watch the flash of resistless emotion sweep their dark faces. He had baptised over five hundred of them into the fellowship of the churches in the village and the county during the ten years of his ministry.
He determined to find out the cause of this desertion of his church by the negroes to whom he had ministered so many years.
At the close of a Sunday morning’s service, Nelse was slowly descending the gallery stairs leading Charlie Gaston by the hand, after the church had been nearly emptied of the white people. The Preacher stopped him near the door.
“How’s your Mistress, Nelse?”
“She’s gettin’ better all de time now praise de Lawd. Eve she stay wid er dis mornin’, while I fetch dis boy ter church. He des so sot on goin’.”