THE next day the Preacher had a call from Miss Susan Walker of Boston, whose liberality had built the new Negro school house and whose life and fortune was devoted to the education and elevation of the Negro race. She had been in the village often within the year, running up from Independence where she was building and endowing a magnificent classical college for negroes. He had often heard of her, but as she stopped with negroes when on her visits he had never met her. He was especially interested in her after hearing incidentally that she was a member of a Baptist church in Boston.
On entering the parlour the Preacher greeted his visitor with the deference the typical Southern man instinctively pays to woman.
“I am pleased to meet you, Madam,” he said with a graceful bow and kindly smile, as he led her to the most comfortable seat he could find.
She looked him squarely in the face for a moment as though surprised and smilingly replied, “I believe you Southern men are all alike, woman flatterers. You have a way of making every woman believe you think her a queen. It pleases me, I can’t help confessing it, though I sometimes despise myself for it. But I am not going to give you an opportunity to feed my vanity this morning. I’ve come for a plain face to face talk with you on the one subject that fills my heart, my work among the Freedmen. You are a Baptist minister. I have a right to your friendship and co-operation.”
A cloud overshadowed the Preacher’s face as he seated himself. He said nothing for a moment, looking curiously and thoughtfully at his visitor.
He seemed to be studying her character and to be puzzled by the problem. She was a woman of prepossessing appearance, well past thirty-five, with streaks of grey appearing in her smoothly brushed black hair. She was dressed plainly in rich brown material cut in tailor fashion, and her heavy hair was drawn straight up pompadour style from her forehead with apparent carelessness and yet in a way that heightened the impression of strength and beauty in her face. Her nose was the one feature that gave warning of trouble in an encounter. She was plump in figure, almost stout, and her nose seemed too small for the breadth of her face. It was broad enough, but too short, and was pug tipped slightly at the end. She fell just a little short of being handsome and this nose was responsible for the failure. It gave to her face when agitated, in spite of evident culture and refinement, the expression of a feminine bull dog.
Her eyes were flashing now, and her nostrils opened a little wider and began to push the tip of her nose upward. At last she snapped out suddenly, “Well, which is it, friend or foe? What do you honestly think of my work?”
“Pardon me, Miss Walker, I am not accustomed to speak rudely to a lady. If I am honest, I don’t know where to begin.”
“Bah! Lay aside your Don Quixote Southern chivalry this morning and talk to me in plain English. It doesn’t matter whether I am a woman or a man. I am an idea, a divine mission this morning. I mean to establish a high school in this village for the negroes, and to build a Baptist church for them. I learn from them that they have great faith in you. Many of them desire your approval and co-operation. Will you help me?”
“To be perfectly frank, I will not. You ask me for plain English. I will give it to you. Your presence in this village as a missionary to the heathen is an insult to our intelligence and Christian manhood. You come at this late day a missionary among the heathen, the heathen whose heart and brain created this Republic with civil and religious liberty for its foundations, a missionary among the heathen who gave the world Washington, whose giant personality three times saved the cause of American Liberty from ruin when his army had melted away. You are a missionary among the children of Washington, Jefferson, Monroe, Madison, Jackson, Clay and Calhoun! Madam, I have baptised into the fellowship of the church of Christ in this county more negroes than you ever saw in all your life before you left Boston.