His stolid mind refused to believe it. Through hours of agonizing prayer the new plan, based squarely on the vision that sent him to Pottawattomie, began to fix itself in his soul.
This time he would chose his disciples from the elect. Only men tried in the fires of Action could be trusted. Of five men he was sure. His son, Owen, he knew could be depended on without the shadow of turning. Yet Oliver was the second disciple chosen. He had forgiven the boy for the fight over the pistol and had taken pains to regain his complete submission. John Henry Kagi was the third chosen disciple, a young newspaper reporter of excellent mind and trained pen. He had been captured by United States troops in Kansas as a guerrilla raider and was imprisoned first at Lecompton and then at Tecumseh. The fourth disciple selected was Aaron Dwight Stevens, an ex-convict from the penitentiary at Fort Leavenworth. Stevens was by far the most daring and interesting figure in the group. His knowledge of military tactics was destined to make him an invaluable aide. The uncanny in Brown's spirit had appealed to his imagination from the day he made his escape from the penitentiary and met the old man. The fifth disciple chosen was John E. Cook, a man destined to play the most important role in the new divine mission with the poorest qualification for the task. Born of a well-to-do family in Haddon, Connecticut, he had studied law in Brooklyn and New York. He dropped his studies against the protest of his people in 1855, and, driven by the spirit of adventure, found his way into Kansas and at last led his band of twenty guerrillas into John Brown's camp. Brown's attention was riveted on him from the day they met. He was a man of pleasing personality and the finest rifle shot in Kansas. He was genial; he was always generous; He was brave to the point of recklessness; and he was impulsive, indiscreet and utterly reckless when once bent on a purpose. His sister had married Willard, the Governor of Indiana.
Brown's new plan required a large sum of money. With the prestige his fighting in Kansas had given him, he believed the Abolition philanthropists of the East would give this sum. He left his disciples to drill and returned East to get the money.
In Boston his success was genuine, although the large amount which he asked was slow in coming.
The old man succeeded in deceiving his New England friends completely as to the Pottawattomie murders. On this event he early became a cheerful, consistent and successful liar. This trait of his character had been fully developed in his youth. Everywhere he was acclaimed by the pious as, "Captain Brown, the old partisan hero of Kansas warfare."
His magnetic, uncanny personality rarely failed to capture the dreamer and the sentimentalist. Sanborn, Howe, Theodore Parker, Thomas Wentworth Higginson, George L. Stearns and Gerrit Smith became his devoted followers. He even made Wendell Phillips and William Lloyd Garrison his friends.
Garrison met him at Theodore Parker's. The two men were one on destroying Slavery: Garrison, the pacifist; Brown, the man who believed in bloodshed as the only possible solution of all the great issues of National life. Brown quoted the Old Testament; Garrison, the New.
He captured the imagination of Thoreau and Ralph Waldo Emerson.
He was raising funds for another armed attack on Slavery in Kansas. The sentimentalists asked no questions. And if hard-headed business men tried to pry too closely into his plans, they found him a past master in the art of keeping his own counsel.
He struck a snag when he appealed to the National Kansas Committee for a gift of rifles and an appropriation of five thousand dollars. They voted the rifles on conditions. But a violent opposition developed against giving five thousand dollars to a man about whose real mind they knew so little.