“You mean establish a system of universal slavery. Suppose under your maudlin cry of brotherhood you set up your fool’s paradise, where would reside the authority of your Commonwealth?”
“In the State, of course.”
“And who would be the State? You talk about the State as though it were some mysterious Ark of the Covenant of God, let down out of heaven and enshrined in capitals of marble. The State is simply made out of common dirt called Tom, Dick and Harry, whom a lot of other plain Toms, Dicks and Harrys set up in power. Will not your pig-pen you call the Cooperative Commonwealth have men in charge with authority to call the pigs to dinner and drive them to the fields to root?”
“Certainly, there must be authority,” Gordon snapped.
Overman mused a moment.
“Yet your patron saint, William Morris, proclaims a heaven here below without law, where man kills his fellow man and answers only to his own conscience; where we will tear up the railroads and walk, blow up our steamships and use rowboats, in our harvest fields the whetstone on the old hand-scythe will still the music of the McCormick reaper. With his delicate tastes he fears the hoof-beat of your herd. But you all agree that to go backward means to go forward, and that the way to save civilisation is to lapse into barbarism. Whether you call yourselves Socialist or Anarchist—that is, whether you long for the herd or the solitude of the forest, you mean the same thing and don’t know it, that your mind has not been able to adjust itself to the speed of modern progress, and has broken down under the strain. You preach ‘Fellowship,’ herd-life, as the cure. You believe in law and authority.”
“Yes,” Gordon cried, with pride. “Our ideal is constructive in the largest and noblest sense.”
“And if a man can work and will not work?”
“He will be made to work.”
“Very well. Suppose your pig heaven established and the herd duly penned. The Labour Master of your local pen would naturally be a man after the heart of the herd. He would be a greasy Labour agitator. No other man could be elected. Suppose he should become interested in the extraordinary beauty of your wife. Suppose you were presumptuous enough to resent this, and, in revenge for your insolence, your Master transferred you, the scholar, idealist and orator, to the task of cleaning the spittoons in the City Hall, and ordered your wife to scrub the floor of his office. You both refuse, you who walk with your head among the stars, What then? The dirty-fingered one, your Labour Master, sends you to prison for the first offense. For the second, you would be stripped, placed in the public stocks and flogged, man and woman alike in this kingdom of equality. For, mark you, enforced labour is the only possible foundation of such a society.”