To this account a list of other prelates prosecuted by the Inquisition is added, but those mentioned in the former chapters are omitted.
Abad y la Sierra (Don Augustine), bishop of Barbastro. He was denounced at Madrid in 1796 as a Jansenist, because he corresponded with some of the French bishops who had taken the oaths. This denunciation had no result. He was attacked a second time at Saragossa in 1801. His accusers renewed the charge of correspondence with the French bishops, and his having granted matrimonial dispensations according to a royal order was imputed to him as a crime. This accusation failed as well as the former.
Abad y la Sierra (Don Manuel), archbishop of Selimbria in partibus infidelium, inquisitor-general after Don Augustine Rubin de Cevallos. In 1794 Charles IV. commanded him to quit his office, and to retire to Sopetran, a Benedictine monastery near Madrid. Don Manuel was possessed of great talents and profound learning; his opinions were enlightened in the highest degree. In 1793 this prelate commanded me to make him a plan for an establishment of learned qualifiers to censure books and persons. After being informed of the principles of my system, he commissioned me to write a work to expose the vices of the procedure of the holy office, and to propose one more useful to religion and the state. When this prelate lost his office of inquisitor-general, he was denounced as a Jansenist by a fanatical monk, but the information was neglected.
Arrellano (Don Joseph Xavier Rodriguez d'), archbishop of Burgos, and a member of the council extraordinary of Charles III. This prelate has composed a great number of works on the theological principles of the Summary of St. Thomas, which are taught by the Dominicans, and are in opposition to the moral of the Jesuits. The partisans of the Jesuits, and some friends of the Inquisition, denounced Arellano as a Jansenist, because he expressed opinions favourable to temporal power, and defended the royal and civil authorities against the holy office. The inquisitors could not take any advantage of the denunciation, because it did not express any particular proposition.
Buruaga (Don Thomas Saenz de). He was archbishop of Saragossa, and incurred the same danger as Arellano.
Muzquiz (Don Raphaël de), born at Viana in Navarre. He was almoner and preacher to Charles III. and Charles IV., confessor of the Queen Louisa, successively bishop of Avila and archbishop of Santiago. He was implicated in the affairs of Don Antonio de la Cuesta and his brother, and this was sufficient to induce the inquisitors to prosecute him. This prelate was one of the persecutors of the two brothers. Charles IV., having ordered the writings of the trial to be submitted to him, discovered the intrigue, and condemned the archbishop to pay a considerable fine, and receive a reprimand.
Acuña (Don Antonio), bishop of Zamora, commander of one of the armies of Castile, which were raised by the people for the war of the Commons against the oppression of the Flemings, who governed Spain in the name of Charles V. That prince wished that the bishop and the priests who engaged in the war, as soldiers, should be punished by the Inquisition as suspected of heresy, because they acted in opposition to the spirit of peace taught by Jesus Christ and his Apostles, and contrary to the spirit of the Catholic Church. Leo X., however, pretended that it would be a scandal if the bishop was punished by the holy office; and that it would be sufficient if he was judged at Rome, and the priests by their diocesan prelates.
La Plana-Castillon (Don Joseph de), bishop of Tarragona. He was a member of the council-extraordinary convoked by Charles III. The inquisitors noted him as a Jansenist for the same reasons as Arellano.
Mendoza (Don Alvarez de), bishop of Avila. He was noted in the registers of the Inquisition as suspected of heresy, from the declarations of some of the witnesses in the trial of Carranza.