The advantages of the confession were, that it lessened the duration of the trial, and rendered the punishments inflicted on the accused less severe when the reconciliation took place. Whatever promises might be made to the prisoners, they could not avoid the disgrace of the san-benito and auto-da-fé, or preserve their honour or their property, if they acknowledged themselves formal heretics.
Another custom of the Inquisition was to examine the prisoner on his genealogy and parentage, in order to discover by the registers of the tribunal if any of his family had been punished for heresy, supposing that he might have inherited the erroneous doctrines of his ancestors. He was also obliged to recite the Pater, the Credo, and other forms of Christian doctrine, because the presumption that he had erred in his faith was stronger, if he did not know them, had forgotten them, or if he made mistakes in the repetition. In short, the Inquisition employed every means, and neglected nothing in the trial of the prisoners, to make them appear guilty of heresy, and all this was done with an appearance of charity and compassion, and in the name of Jesus Christ.
Charges.
When the ceremony of the three first audiences is finished, the procurator-fiscal forms his act of accusation against the prisoner, from the preliminary instruction. Although a semi-proof only exists, he reports the facts in the depositions as if they were proved; and what is still more illegal, he does not reduce the articles of his requisition to the number of facts, but following the practice in forming the extracts of the propositions for the act of qualification, he multiplies them according to the variations in the statements; so that an accusation which ought to be reduced to one point, contains five or six charges, which appear to indicate that the accused has advanced so many heretical opinions on different occasions, without any foundation but the different manner in which each witness relates the conversation.
This mode of proceeding produces the worst effects; it confuses the prisoner where the charges are read to him, and if he has not coolness and intelligence, he imagines that several crimes are imputed to him, and replies, for instance, to the third article, and relates the facts in different words from those which he employed in answering the second; this variation taking place in each article, he sometimes contradicts himself, and thus furnishes the fiscal with fresh accusations against him, for he is accused of not adhering to truth in his replies.
Torture.
Although the prisoner has confessed all that the witnesses deposed against him in the first audiences, yet the fiscal terminates his requisition by saying, that he is guilty of concealment and denial, that he is, therefore, impenitent and obstinate, and demands that the question shall be applied to the accused.
It is true, that it is so long since torture has been inflicted by the inquisitors, that the custom may be looked upon as abolished, and the fiscal only makes the demand in conformity to the example of his predecessors, yet it is equally cruel to make the prisoners fear it.
In former times, if the inquisitors judged that the prisoner had not made a full confession, they ordered him to be tortured: the object was to make him confess all that formed the substance of the process. I shall not describe the different modes of torture employed by the Inquisition, as it has been already done by many historians: I shall only say that none of them can be accused of exaggeration. When the accused acknowledged the crimes imputed to them, during the torture, they were obliged the next day to ratify or retract their confession upon oath. Almost all confirmed their first statement, because they were subjected to the torture a second time if they dared to retract.