To prove this, and to challenge some other persons, he presented a memorial which was admitted, although it was afterwards considered to have failed in disproving the charges.
A new witness was heard, when Melchior fell dangerously ill. On the 25th of January, 1565, he made the sacramental confession, and on the 29th demanded an audience, when he said that his memory was bad, but he remembered being in a house in 1553, where a number of persons, whom he named, were assembled; he denied having uttered anything concerning the law of Moses, and that the only thing he could reproach himself with, was not having declared that the others had made it the subject of conversation.
Four days after, he declared that all that had been said in the assembly was spoken in jest. Several days after this he said that he had not heard what these persons said; and that he had affirmed the contrary, because the witnesses had deposed to that effect.
Another witness, who was in the prison, was produced, who deposed, that after Melchior had written his memorial, he formed a plan of escaping, and endeavoured to induce his companions to accompany him. The procurator-fiscal read to him the act of accusation, and he denied all that it contained.
At this period, the visitor Don Martin de Coscojales arrived, and examined the prisoner, who affirmed that if he had said anything, he was induced to do it from the fear of death. The advocate made his defence; Melchior wrote a memorial, which he read to his judges, in which he challenged several persons as if they had deposed against him.
On the 24th September, 1565, Melchior suffered the question in caput alienum, with the view of making him confess what he knew of some suspected persons, but he bore it without speaking. On the 18th of October he was declared to be a Jewish heretic, guilty of concealment in his judicial confession, and condemned to relaxation, as a false penitent and obstinate heretic.
Although the sentence was pronounced, it was resolved to press Melchior once more to reveal the truth. The auto-da-fé was to be celebrated on the 9th of December, 1565; he was exhorted on the 7th; he replied that he had confessed all he knew; yet, when he was told on the 8th to prepare for death, he demanded an audience, and declared that he had seen and heard the suspected persons and several others, and that they spoke of the law of Moses, but that he considered these conversations to be of no consequence, and a mere pastime.
On the 9th, before daylight, Melchior was dressed in the garb of the relaxed persons, when perceiving that his confessions were not sufficient to save him, he demanded an audience, and mentioned the persons designated in the information, as forming part of the assembly, besides twelve other individuals who had not been named to him; but he added that he did not approve of their doctrine.
Some minutes after, finding that the marks of condemnation were not taken from him, he added the names of two or three accomplices, declared the name of the person who had preached on the Law of Moses, and even confessed that he approved of some of the things which he had heard.
Lastly, when his confessions did not produce the effect he wished, he said, that he really believed in what was preached in the synagogue, and persisted in this belief for a year; but that he had not confessed, because he thought there was no proof of his heresy in the depositions of the witnesses. The inquisitors decreed that Melchior should not appear in the auto-da-fé of this day, and that they would consult on the proper measures to be taken.