IRON WORK.
NUMEROUS iron mines have existed in Spain, especially in the Cantabrian provinces, and have been worked from very early times. They are mentioned by Pliny, lib. 34, cap. xii., and have given rise to the development of excellent metal works in the Spanish Peninsula: although in many localities this tradition has been continued until our days, the Basque Provinces have in all times excelled in this artistic industry.
The want of durability and the little care taken of objects of iron-work, owing to the insignificant value of the material employed, prevent us from being able to mention any important examples of a very early date. After drawing attention to some interesting specimens which have reached us from the Spanish-Arabs, we must begin the history of iron-work in Spain in the second half of the 15th century; it continues to progress in the 16th, and produced undoubtedly at that period works which were unrivalled in Europe. The rejas or chancel screens enclosing chapels in the cathedrals of Toledo, Seville, Granada, Salamanca, and other churches in Spain, of which it is much to be deplored no drawings or photographs exist, deserve the especial attention of those who follow this industry in the present day, owing to the beauty of their forms, and the inexhaustible variety of models which they present to the manufacturer.
Besides specimens of Iron-work connected with arms which will be described in a separate article, the most interesting examples of Moorish manufacture which have reached us are keys of most delicate tracery; their perfect state of preservation shows that they have only been used as symbols of cities or fortresses, which on given occasions were offered to kings or great people. Even in the present day the ceremony is still kept up of offering a key to the foreign princes who stay at the royal palace of Madrid, and in a similar manner as far back as the Middle Ages, keys have been presented to Spanish sovereigns on their visiting such towns as Toledo or Seville, and a ceremonial is gone through of swearing to uphold their privileges, a reminiscence probably of what occurred when these towns were conquered from the Moors.
One of these keys at Valencia, belonging to Count de Trigona, measures 9½ inches long, and was originally gilt; its handle or bow is closed, and covered with delicate work in relief. The wards are ornamented in the same manner with a combination of several words written in Cufic letters of difficult interpretation. Round the handle we can read most distinctly in Arabic the name of the artist: "It was made by Ahmed Ahsan."
This key appears to be of the 13th to 14th century. Two similar ones existed in the town hall of Valencia of a most monumental character; they were considered of great antiquity, but it has been ascertained that they were made in 1632, by the locksmith Juan Marti.
In the shrine of the Cathedral of Seville there are two interesting keys (see woodcut); one of them is of iron, the other of silver, of a similar style. For further details see "Museo Español de Antiguedades," vol. ii., p. I. The first, which is represented to the right, is of genuine Moorish workmanship; the wards are covered with letters in Cufic characters, which several oriental scholars have tried to interpret, without coming to a satisfactory conclusion, probably owing to the confused, or double meaning of the letters. It is supposed with good foundation that this was the identical key which was given to King St. Ferdinand, the conqueror of Seville, in 1248, the day he took possession of the city. The silver key, to the left of the plate, has traces of gold and niello work, representing in the upper part, ships, castles and lions. Round the handle runs an inscription in Hebrew—"The King of Kings will open; the King of the whole Earth will enter." In the wards appear in delicate open work carving the following words in Spanish, "God will open; the king will enter. Dios abrirá; rey entrará." It may be affirmed to have been made in the 14th century, and in that case, symbolizes some event of the life of King Pedro the Cruel, a great protector of the Jewish race. Five Moorish keys of a similar kind, but inferior merit, may be seen in the local Museum of Segovia, and the Archæological Museum of Madrid.
The objects of iron-work made by the Christian artists of this period in Spain must have been good, for although no specimens exist, we have at any rate historical information which confirms this. In the Consistorial Ordinances of Barcelona, Capmany, "Memoirs," vol. i., we find that ironsmiths formed an extensive guild in the 13th century; in 1257 four of its members formed part of the chief municipal council; this guild increased in importance in the following centuries. The Ordinances of Seville of the 15th century, which were reformed in 1502, and those of Toledo, also re-enforced in 1582, give an idea of what was done by workers in bronze, the methods of workmanship and other details of interest. The Ordinances of Seville mention rejas made in Biscay, and give a good idea of the styles adopted by the iron-masters there. The Ordinances of Granada repeat almost exactly the former prescriptions.