Lirette evidently did not realize what she was doing in the matter of the convent, and was displeased with many things after entering it. Balzac was vexed at what she wrote to Madame Hanska, but felt that she was not altogether responsible for her actions, believing that it was a very personal sentiment which caused her to enter the convent.[*] He could not understand her indifference to her friends, she did penance by keeping a letter from Anna eighteen days before opening it. He found her stupidity unequaled, but he sent his housekeeper to see her, and visited her himself when he had time.
[*] It has been stated that Mademoiselle Borel was so impressed by the chants, lights and ceremony at the funeral of M. de Hanski in November 1841, that it caused her to give up her protestant faith and enter the convent. Miss Sandars (/Balzac/) has well remarked: "We may wonder, however, whether tardy remorse for her deceit towards the dead man, who had treated her with kindness, had not its influence in causing this sudden religious enthusiasm, and whether the Sister in the Convent of the Visitation in Paris gave herself extra penance for her sins of connivance." Mademoiselle died in this convent, rue d'Enfer, in 1857.
In addition to all this, the poor novelist had one more trial to undergo; this was to see her take the vows (December 2, 1845). He was misinformed as to the time of the ceremony, so went too soon and wasted much precious time, but he remained through the long service in order to see her afterwards. But in all this Lirette was to accomplish one thing for him. As she had helped in his correspondence, she was soon to be the means of bringing him and his /Chatelaine/ together again; the devotion of Madame Hanska and Anna to the former governess being such that they came to Paris to see her.
In the home of the de Hanskis in the Russian waste were two other women, Mesdemoiselles Severine and Denise Wylezynska, who were to play a small part in Balzac's life. Both of these relatives probably came with M. de Hanski and his family to Switzerland in 1833; their names are mentioned frequently in his letters to Madame Hanska, and soon after his visit at Neufchatel the novelist asks that Mademoiselle Severine preserve her gracious indifference. These ladies were cousins of M. de Hanski, and probably were sisters of M. Thaddee Wylezynski, mentioned in connection with Madame Hanska. After her husband's death, Madame Hanska must have invited these two ladies to live with her, for Balzac inquires about the two young people she had with her.
Mademoiselle Denise has been suspected of having written the first letter for Madame Hanska, and the dedication of /La Grenadiere/ has been replaced by the initials "A. D. W.," supposed to mean "a Denise Wylezynska"; the actual dedication is an unpublished correction of Balzac himself.
The relative that caused Balzac the most discomfort was the Countess Rosalie Rzewuska, nee Princess Lubomirska, wife of Count Wenceslas Rzewuski, Madame Hanska's uncle. She seems to have been continually hearing either that he was married, or something that was detrimental, and kept him busy denying these reports:
"I have here your last letter in which you speak to me of Madame Rosalie and of /Seraphita/. Relative to your aunt, I confess that I am ignorant by what law it is that persons so well bred can believe such calumnies. I, a gambler! Can your aunt neither reason, calculate nor combine anything except whist? I, who work, even here, sixteen hours a day, how should I go to a gambling- house that takes whole nights? It is as absurd as it is crazy. . . . Your letter was sad; I felt it was written under the influence of your aunt. . . . Let your aunt judge in her way of my works, of which she knows neither the whole design nor the bearing; it is her right. I submit to all judgements. . . . Your aunt makes me think of a poor Christian who, entering the Sistine chapel just as Michael-Angelo has drawn a nude figure, asks why the popes allow such horrors in Saint Peter's. She judges a work from at least the same range in literature without putting herself at a distance and awaiting its end. She judges the artist without knowing him, and by the sayings of ninnies. All that give me little pain for myself, but much for her, if you love her. But that you should let yourself be influenced by such errors, that does grieve me and makes me very uneasy, for I live by my friendships only."
In spite of this, Balzac wished to obtain the good will of "Madame Rosalie," and sympathized with her when she lost her son. But she had a great dislike for Paris, and after the death of M. de Hanski, she objected to her niece's going there. The novelist felt that she was his sworn enemy, and that she went too far in her hatred of everything implied in the word /Paris/[*]; yet he pardoned her for the sake of her niece.
[*] The reason why Madame Rosalie had such a horror of Paris was that
her mother was guillotined there,—the same day as Madame
Elizabeth. Madame Rosalie was only a child at that time, and was
discovered in the home of a washerwoman.
It was Caliste Rzewuska, the daughter of this aunt, whom Balzac had in
mind when he sketched /Modeste Mignon/. She was married to M. Michele-
Angelo Cajetani, Prince de Teano and Duc de Sermoneta, to whom /Les
Parents pauvres/ is dedicated.