Rodin: The Man and His Art, with Leaves from His Note-book

by Judith Cladel

How I bathe in the calm beauty of these eyes, with their regular drawing! How they themselves declare their tranquil joy! Sometimes eyes like these seem to be inhabited by spirits. They close, and I see the horizontal lashes, the lower lid, which just rests against the upper. I see as a whole the soft oval of these long eyes, the double circle of the lids themselves, and the circle beneath, so modest now, but which one calls the circle of love.

The eyeball in moving shows the clear pupil, and all about it press the circles of the delicate lids. The soul finds a refuge in these secret hiding-places, and throws out its circles of attraction like a lasso. This sensuous soul is the soul of beautiful portraits.

The cheeks curve against the socket of the eye; the double arch of the brows prolongs itself behind them. The surface of the cheeks extends to the extremity of the nose, forms a double depression by the sinking of the cheek, which grows hollow toward the convex lip, and surrounds the mouth and the two lips. These facial lines and surfaces all stop at the chin, toward which all the curves converge.

The facial expressions proceed from, spread, and move in another circle. They all disappear in the cheeks, just as do the movements of the mouth. One curve passes down from the ear to the mouth; a small curve draws back the mouth and also the nose a little. A circle passes under the nose, the chin, to the cheekbones; a deep curve, which starts back to the cheekbone, cuts in a small hollow to the eyebrow. The features are distinct; but when they move, they merge into one another. The smile passes over the face by a circle defining the mouth. The edge of the mouth is defined by a mezzotint at the point of union.

The loose hair surrounds the cheek, and the head seems like a golden fleece on a distaff. It hangs like loosened garlands. How beautifully these garlands of hair are arranged, with the profile in a three-quarter view, standing out against the fine, tawny hair! The impressive harmony between the flesh and the hair! They seem altogether in accord; they lend each other languor and charm; they are united and separated at the same time. These drooping clusters of chestnut-blond hair are a frame. One might call them long flowers hanging from the edge of a vase.

The neck no longer holds erect the head, which moves in ecstasy. It drowns itself in the wavy flow of hair, which becomes undone at the moment. This inundation of hair, so to speak, what a generalized expression of opulence it is! Before its beauty I feel imbued with love. I am seized with enthusiasm, aflame with it. This gold, this dull copper, is like a field of grain, a field of corn, where the sheaves are of gold bound together. These sheaves, slightly disordered in their lengthening curves, turning in all directions, imitate the tone of subdued flesh tints.

In this veil, transparent and colored like a dead leaf, the ear is hidden in shadow, where the hair flies back at random in strands, twists about, and returns.

O head, beautiful ornament, drooping against the edge of the couch like a lovely motive in architecture at the edge of a console, you express the prolonged weakness of a lovely languor! The shoulder extends its beautiful curve before the face, resting on its side; the line rises, passes near the nose, descends, and shows the red line of the mouth, just as the bees continually enter and go out of the opening of the hive. The face turns, but the eye returns to me, passes by me, and again gazes upon me.

In it there is the softness of the dog's eye, a spirit which becomes motionless when the tyranny of passion has disappeared. When passion is in control, she sucks like a vampire that delicate flesh, which is the model of calm, the exquisite remainder of calm.

This crown of beauty is not made for one woman alone, but for all women. They do not know it, and yet all in turn attain this beauty, as a fruit ripens. This calm is more potent in them than in the most beautiful statues. They are unaware of it, and the men who are near them are unaware of it also. They have not been taught to admire. They have not been educated in the science of admiration.