“Sir, I am at your service. I was thankless indeed, for you have always heaped favours on me. I am yours, my master, my god! None other do I desire. Sweet are your endearments, and very mild your service.”

And so she worships him, tumbling on all-fours. At first she pays him, after the forms of the Temple, such homage as betokens the utter abandonment of the will. Her master, the Prince of this World, the Prince of the Winds, breathes upon her in his turn, like an eager spirit. She receives at once the three sacraments, in reverse order—baptism, priesthood, and marriage. In this new Church, the exact opposite of the other, everything must be done the wrong way. Meekly, patiently, she endures the cruel initiation,[35] borne up by that one word, “Vengeance!”


Far from being crushed or weakened by the infernal thunderbolt, she arose with an awful vigour and flashing eyes. The moon, which for a moment had chastely covered herself, took flight on seeing her again. Blown out to an amazing degree by the hellish vapour, filled with fire, with fury, and with some new ineffable desire, she grew for a while enormous with excess of fulness, and displayed a terrible beauty. She looked around her, and all nature was changed. The trees had gotten a tongue, and told of things gone by. The herbs became simples. The plants which yesterday she trod upon as so much hay, were now as people discoursing on the art of medicine.

She awoke on the morrow far, very far, from her enemies, in a state of thorough security. She had been sought after, but they had only found some scattered shreds of her unlucky green gown. Had she in her despair flung herself headlong into the torrent? Or had she been carried off alive by the Devil? No one could tell. Either way she was certainly damned, which greatly consoled the lady for having failed to find her.

Had they seen her they would hardly have known her again, she was so changed. Only the eyes remained, not brilliant, but armed with a very strange and a rather deterring glimmer. She herself was afraid of frightening: she never lowered them, but looked sideways, so that the full force of their beams might be lost by slanting them. From the sudden browning of her hue people would have said that she had passed through the flame. But the more watchful felt that the flame was rather in herself, that she bore about her an impure and scorching heat. The fiery dart with which Satan had pierced her was still there, and, as through a baleful lamp, shot forth a wild, but fearfully witching sheen. Shrinking from her, you would yet stand still, with a strange trouble filling your every sense.

She saw herself at the mouth of one of those troglodyte caves, such as you find without number in the hills of the Centre and the West of France. It was in the borderland, then wild, between the country of Merlin and the country of Melusina. Some moors stretching out of sight still bear witness to the ancient wars, the unceasing havoc, the many horrors, which prevented the country being peopled again. There the Devil was in his home. Of the few inhabitants most were his zealous worshippers. Whatever attractions he might have found in the rough brakes of Lorraine, the black pine-forests of the Jura, or the briny deserts of Burgos, his preferences lay, perhaps, in our western marches. There might be found not only the visionary shepherd, that Satanic union of the goat and the goatherd, but also a closer conspiracy with nature, a deeper insight into remedies and poisons, a mysterious connection, whose links we know not, with Toledo the learned, the University of the Devil.

The winter was setting in: its breath having first stripped the trees, had heaped together the leaves and small boughs of dead wood. All this she found prepared for her at the mouth of her gloomy den. By a wood and moor, half a mile across, you came down within reach of some villages, which had grown up beside a watercourse. “Behold your kingdom!” said the voice within her. “To-day a beggar, to-morrow you shall be queen of the whole land.”

FOOTNOTES:

[35] This will be explained further on. We must guard against the pedantic additions of the sixteenth century writers.